Translation
of Sahih Bukhari, Book 9:
Virtues
of the Prayer Hall (Sutra of the Musalla)
Volume
1, Book 9, Number 472:
Narrated Ibn 'Abbas:
Once I came riding
a she-ass when I had just attained the age of
puberty. Allah's Apostle was offering the prayer
at Mina with no wall in front of him and I passed
in front of some of the row. There I dismounted
and let my she-ass loose to graze and entered the
row and nobody objected to me about it.
Volume
1, Book 9, Number 473:
Narrated Ibn 'Umar:
Whenever Allah's
Apostle came out on 'Id day, he used to order that
a Harba (a short spear) to be planted in front of
him (as a Sutra for his prayer) and then he used
to pray facing it with the people behind him and
used to do the same while on a journey. After the
Prophet , this practice was adopted by the Muslim
rulers (who followed his traditions).
Volume
1, Book 9, Number 474:
Narrated 'Aun bin
Abi Juhaifa:
I heard my father
saying, "The Prophet led us, and prayed a
two-Rak'at Zuhr prayer and then a two-Rak'at 'Asr
prayer at Al-Batha' with an 'Anza (planted) in
front of him (as a Sutra) while women and donkeys
were passing in front of him (beyond that
'Anza)."
Volume
1, Book 9, Number 475:
Narrated Sahl (bin
Sa'd):
The distance
between the Musalla of Allah's Apostle and the
wall was just sufficient for a sheep to pass
through .
Volume
1, Book 9, Number 476:
Narrated Salama:
The distance
between the wall of the mosque and the pulpit was
hardly enough for a sheep to pass through.
Volume
1, Book 9, Number 477:
Narrated 'Abdullah:
The Prophet used to
get a Harba planted in front of him (as a Sutra)
and pray behind it.
Volume
1, Book 9, Number 478:
Narrated 'Aun bin
Abi Juhaifa:
that he had heard
his father saying, "Allah's Apostle came to
us at mid-day and water was brought for his
ablution. He performed ablution and led us in Zuhr
and 'Asr prayers with an 'Anza planted in front of
him (as a Sutra), while women and donkeys were
passing beyond it."
Volume
1, Book 9, Number 479:
Narrated Anas Ibn
Malik:
Whenever the
Prophet went for answering the call of nature, I
and another boy used to go after him with a staff,
a stick or an 'Anza and a tumbler of water and
when he finished from answering the call of nature
we would hand that tumbler of water to him.
Volume
1, Book 9, Number 480:
Narrated Abu
Juhaifa:
Allah's Apostle
came out at midday and offered a two-Rak'at Zuhr
and 'Asr prayers at Al-Batha and an 'Anza was
planted in front of him (as a Sutra). He performed
ablution and the people took the remaining water
left after his ablution and rubbed their bodies
with it.
Volume
1, Book 9, Number 481:
Narrated Yazid bin
Al 'Ubaid:
I used to accompany
Salama bin Al-Akwa' and he used to pray behind the
pillar which was near the place where the Quran's
were kept I said, "O Abu Muslim! I see you
always seeking to pray behind this pillar."
He replied, "I saw Allah's Apostle always
seeking to pray near that pillar."
Volume
1, Book 9, Number 482:
Narrated Anas:
I saw the most
famous people amongst the companions of the
Prophet hurrying towards the pillars at the
Maghrib prayer before the Prophet came for the
prayer.
Volume
1, Book 9, Number 483:
Narrated Ibn 'Umar:
The Prophet entered
the Ka'ba along with Usama bin Zaid, 'Uthman bin
Talha and Bilal and remained there for a long
time. When they came out, I was the first man to
enter the Ka'ba. I asked Bilal "Where did the
Prophet pray?" Bilal replied, "Between
the two front Pillars."
Volume
1, Book 9, Number 484:
Narrated Nafi':
'Abdullah bin 'Umar
said, "Allah's Apostle entered the Ka'ba
along with Usama bin Zaid, Bilal and 'Uthman bin
Talha Al-Hajabi and closed the door and stayed
there for some time. I asked Bilal when he came
out, 'What did the Prophet do?' He replied, 'He
offered prayer with one pillar to his left and one
to his right and three behind.' In those days the
Ka'ba was supported by six pillars." Malik
said: "There were two pillars on his (the
Prophet's) right side."
Volume
1, Book 9, Number 485:
Narrated Nafi:
"The Prophet
used to make his she-camel sit across and he would
pray facing it (as a Sutra)." I asked,
"What would the Prophet do if the she-camel
was provoked and moved?" He said, "He
would take its camel-saddle and put it in front of
him and pray facing its back part (as a Sutra).
And Ibn 'Umar used to do the same." (This
indicates that one should not pray except behind a
Sutra).
Volume
1, Book 9, Number 486:
Narrated 'Aisha:
Do you make us
(women) equal to dogs and donkeys? While I used to
lie in my bed, the Prophet would come and pray
facing the middle of the bed. I used to consider
it not good to stand in front of him in his
prayers. So I used to slip away slowly and quietly
from the foot of the bed till I got out of my
guilt.
Volume
1, Book 9, Number 487:
Narrated Abu Sa'id:
The Prophet said,
(what is ascribed to him in the following Hadith
488):
Volume
1, Book 9, Number 488:
Narrated Abu Salih
As-Samman:
I saw Abu Said Al-Khudri
praying on a Friday, behind something which acted
as a Sutra. A young man from Bani Abi Mu'ait,
wanted to pass in front of him, but Abu Said
repulsed him with a push on his chest. Finding no
alternative he again tried to pass but Abu Said
pushed him with a greater force. The young man
abused Abu Said and went to Marwan and lodged a
complaint against Abu Said and Abu Said followed
the young man to Marwan who asked him, "O Abu
Said! What has happened between you and the son of
your brother?" Abu Sa'id said to him, "I
heard the Prophet saying, 'If anybody amongst you
is praying behind something as a Sutra and
somebody tries to pass in front of him, then he
should repulse him and if he refuses, he should
use force against him for he is a satan.' "
Volume
1, Book 9, Number 489:
Narrated Busr bin
Said:
that Zaid bin
Khalid sent him to Abi Juhaim to ask him what he
had heard from Allah's Apostle about a person
passing in front of another person who was
praying. Abu Juhaim replied, "Allah's Apostle
said, 'If the person who passes in front of
another person in prayer knew the magnitude of his
sin he would prefer to wait for 40 (days, months
or years) rather than to pass in front of
him." Abu An-Nadr said, "I do not
remember exactly whether he said 40 days, months
or years."
Volume
1, Book 9, Number 490:
Narrated 'Aisha:
The things which
annul the prayers were mentioned before me. They
said, "Prayer is annulled by a dog, a donkey
and a woman (if they pass in front of the praying
people)." I said, "You have made us
(i.e. women) dogs. I saw the Prophet praying while
I used to lie in my bed between him and the Qibla.
Whenever I was in need of something, I would slip
away. for I disliked to face him."
Volume
1, Book 9, Number 491:
Narrated 'Aisha:
The Prophet used to
pray while I was sleeping across in his bed in
front of him. Whenever he wanted to pray Witr, he
would wake me up and I would pray Witr.
Volume
1, Book 9, Number 492:
Narrated 'Aisha:
the wife of the
Prophet, "I used to sleep in front of Allah's
Apostle with my legs opposite his Qibla (facing
him); and whenever he prostrated, he pushed my
feet and I withdrew them and whenever he stood, I
stretched them." 'Aisha added, "In those
days there were no lamps in the houses."
Volume
1, Book 9, Number 493:
Narrated 'Aisha:
The things which
annual prayer were mentioned before me (and those
were): a dog, a donkey and a woman. I said,
"You have compared us (women) to donkeys and
dogs. By Allah! I saw the Prophet praying while I
used to lie in (my) bed between him and the Qibla.
Whenever I was in need of something, I disliked to
sit and trouble the Prophet. So, I would slip away
by the side of his feet."
Volume
1, Book 9, Number 494:
Narrated 'Aisha:
(the wife of the
Prophet) Allah's Apostle used to get up at night
and pray while I used to lie across between him
and the Qibla on his family's bed.
Volume
1, Book 9, Number 495:
Narrated Abu Qatada
Al-Ansari:
Allah's Apostle was
praying and he was carrying Umama the daughters of
Zainab, the daughter of Allah's Apostle and she
was the daughter of 'As bin Rabi'a bin 'AbduShams.
When he prostrated, he put her down and when he
stood, he carried her (on his neck).
Volume
1, Book 9, Number 496:
Narrated Maimuna
bint Al-Harith:
My bed was beside
the praying place (Musalla) of the Prophet and
sometimes his garment fell on me while I used to
lie in my bed.
Volume
1, Book 9, Number 497:
Narrated Maimuna:
The Prophet used to
pray while I used to sleep beside him during my
periods (menses) and in prostrations his garment
used to touch me.
Volume
1, Book 9, Number 498:
Narrated 'Aisha:
It is not good that
you people have made us (women) equal to dogs and
donkeys. No doubt I saw Allah's Apostle praying
while I used to lie between him and the Qibla and
when he wanted to prostrate, he pushed my legs and
I withdrew them.
Volume
1, Book 9, Number 499:
Narrated 'Amr bin
Maimuin:
'Abdullah bin
Mas'ud said, "While Allah's Apostle was
praying beside the Ka'ba, there were some Quraish
people sitting in a gathering. One of them said,
'Don't you see this (who does deeds just to show
off)? Who amongst you can go and bring the dung,
blood and the abdominal contents (intestines,
etc). of the slaughtered camels of the family of
so and so and then wait till he prostrates and put
that in between his shoulders?' The most
unfortunate amongst them ('Uqba bin Abi Mu'ait)
went (and brought them) and when Allah's Apostle
prostrated, he put them between his shoulders. The
Prophet remained in prostration and they laughed
so much so that they fell on each other. A
passerby went to Fatima, who was a young girl in
those days. She came running and the Prophet was
still in prostration. She removed them and cursed
upon the Quraish on their faces. When Allah's
Apostle completed his prayer, he said, 'O Allah!
Take revenge on Quraish.' He said so thrice and
added, 'O Allah! take revenge on 'Amr bin Hisham,
'Utba bin Rabia, Shaiba bin Rabi'a, Al-Walid
bin'Utba, Umaiya bin Khalaf, 'Uqba bin Abi Mu'ait
and 'Umar a bin Al-Walid." Abdullah added,
"By Allah! I saw all of them dead in the
battle field on the day of Badr and they were
dragged and thrown in the Qalib (a well) at Badr:
Allah's Apostle then said, 'Allah's curse has
descended upon the people of the Qalib (well).
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