Translation
of Sahih Bukhari, Book 26:
Pilgrimmage
(Hajj)
Volume
2, Book 26, Number 589:
Narrated 'Abdullah
bin Abbas :
Al-Fadl (his
brother) was riding behind Allah's Apostle and a
woman from the tribe of Khath'am came and Al-Fadl
started looking at her and she started looking at
him. The Prophet turned Al-Fadl's face to the
other side. The woman said, "O Allah's
Apostle! The obligation of Hajj enjoined by Allah
on His devotees has become due on my father and he
is old and weak, and he cannot sit firm on the
Mount; may I perform Hajj on his behalf?" The
Prophet replied, "Yes, you may." That
happened during the Hajj-al-Wida (of the Prophet
).
Volume
2, Book 26, Number 590:
Narrated Ibn 'Umar:
I saw that Allah's
Apostle used to ride on his Mount at Dhul Hulaifa
and used to start saying, "Labbaik" when
the Mount stood upright.
Volume
2, Book 26, Number 591:
Narrated Jabir bin
'Abdullah :
that Allah's
Apostle started saying, "Labbaik" from
Dhul-Hulaifa when his Mount stood upright carrying
him .
Volume
2, Book 26, Number 592:
Narrated Thumama
bin 'Abdullah bin Anas:
Anas performed the
Hajj on a pack-saddle and he was not a miser. Anas
said, "Allah's Apostle
performed Hajj on a
pack-saddle and the same Mount was carrying his
baggage too."
Volume
2, Book 26, Number 593:
Narrated Al-Qasim
bin Muhammad:
'Aisha said,
"O Allah's Apostle! You performed 'Umra but I
did not." He said, "O 'Abdur-Rahman! Go
along with your sister and let her perform 'Umra
from Tan'im." 'Abdur-Rahman made her ride
over the pack-saddle of a she-camel and she
performed 'Umra.
Volume
2, Book 26, Number 594:
Narrated Abu
Huraira:
The Prophet was
asked, "Which is the best deed?" He
said, "To believe in Allah and His
Apostle." He was then asked, "Which is
the next (in goodness)?" He said, "To
participate in Jihad in Allah's Cause." He
was then asked, "Which is the next?" He
said, "To perform Hajj-Mabrur. "
Volume
2, Book 26, Number 595:
Narrated 'Aisha:
(the mother of the
faithful believers) I said, "O Allah's
Apostle! We consider Jihad as the best deed."
The Prophet said, "The best Jihad (for women)
is Hajj Mabrur. "
Volume
2, Book 26, Number 596:
Narrated Abu
Huraira:
The Prophet (p.b.u.h)
said, "Whoever performs Hajj for Allah's
pleasure and does not have sexual relations with
his wife, and does not do evil or sins then he
will return (after Hajj free from all sins) as if
he were born anew."
Volume
2, Book 26, Number 597:
Narrated Zaid bin
Jubair:
I went to visit
'Abdullah bin 'Umar at his house which contained
many tents made of cotton cloth and these were
encircled with Suradik (part of the tent). I asked
him from where, should one assume Ihram for Umra.
He said, "Allah's Apostle had fixed as Miqat
(singular of Mawaqit) Qarn for the people of Najd,
Dhul-Hulaifa for the people of Medina, and Al-Juhfa
for the people of Sham."
Volume
2, Book 26, Number 598:
Narrated Ibn Abbas:
The people of Yemen
used to come for Hajj and used not to bring enough
provisions with them and used to say that they
depend on Allah. On their arrival in Medina they
used to beg the people, and so Allah revealed,
"And take a provision (with you) for the
journey, but the best provision is the fear of
Allah." (2.197).
Volume
2, Book 26, Number 599:
Narrated Ibn Abbas:
Allah's Apostle (p.b.u.h)
made Dhul-Huiaifa as the Miqat for the people of
Medina; Al-Juhfa for the people of Sham;
Qarn-al-Manazil for the people of Najd; and
Yalamlam for the people of Yemen; and these
Mawaqit are for the people at those very places,
and besides them for those who come thorough those
places with the intention of performing Hajj and 'Umra;
and whoever is living within these boundaries can
assume lhram from the place he starts, and the
people of Mecca can assume Ihram from Mecca.
Volume
2, Book 26, Number 600:
Narrated Nafi':
'Abdullah bin 'Umar
said, "Allah's Apostle said, 'The people of
Medina should assume lhram from Dhul-Hulaifa; the
people of Sham from Al-Juhfa; and the people of
Najd from Qarn." And 'Abdullah added, "I
was informed that Allah's Apostle had said, 'The
people of Yemen should assume Ihram from Yalamlam.'
"
Volume
2, Book 26, Number 601:
Narrated Ibn Abbas
:
Allah's Apostle had
fixed Dhul Hulaifa as the Mlqat for the people of
Medina; Al-Juhfa for the people of Sham; and Qarn
Ul-Manazil for the people of Najd; and Yalamlam
for the people of Yemen. So, these (above
mentioned) are the Mawaqit for all those living at
those places, and besides them for those who come
through those places with the intention of
performing Hajj and 'Umra and whoever lives within
these places should assume Ihram from his dwelling
place, and similarly the people of Mecca can
assume lhram from Mecca.
Volume
2, Book 26, Number 602:
Narrated Salim from
his father who said,:
"The Prophet
had fixed the Mawaqit as follows: (No. 603)
Volume
2, Book 26, Number 603:
Narrated Salim bin
'Abdullah from his father:
I heard Allah's
Apostle saying, "The Miqat for the people of
Medina is Dhul-Hulaifa; for the people of Sham is
Mahita; (i.e. Al-Juhfa); and for the people of
Najd is Qarn. And said Ibn 'Umar, "They
claim, but I did not hear personally, that the
Prophet said, "The Miqat for the people of
Yemen is Yalamlam."
Volume
2, Book 26, Number 604:
Narrated Ibn Abbas:
The Prophet fixed
Dhul-Hulaifa as the Miqat for the people of
Medina, Al-Juhfa, for the people of Sham, Yalamlam
for the people of Yemen, and Qarn for the people
of Najd. And these Mawaqlt are for those living at
those very places, and besides them for those who
come through those places with the intention of
performing Hajj and Umra; and whoever is living
inside these places can assume lhram from his own
dwelling place, and the people of Mecca can assume
lhram from Mecca.
Volume
2, Book 26, Number 605:
Narrated Ibn Abbas:
The Prophet (p.b.u.h)
fixed Dhul-Hulaifa as the Miqat for the people of
Medina, Al-Juhfa for the people of Sham,
Qarn-ul-Manazil for the people of Najd, and
Yalamlam for the people of Yemen; and these
Mawaqit are for those living at those very places,
and besides them for those whom come through them
with the intention of performing Hajj and Umra;
and whoever is living within these Mawaqit should
assume lhram from where he starts, and the people
of Mecca can assume Ihram from Mecca.
Volume
2, Book 26, Number 606:
Narrated Ibn Umar:
When these two
towns (Basra and Kufa) were captured, the people
went to 'Umar and said, "O the Chief of the
faithful believers! The Prophet fixed Qarn as the
Miqat for the people of Najd, it is beyond our way
and it is difficult for us to pass through
it." He said, "Take as your Miqat a
place situated opposite to Qarn on your usual way.
So, he fixed Dhatu-Irq (as their Miqat)."
Volume
2, Book 26, Number 607:
Narrated Nafi :
'Abdullah bin 'Umar'
said, "Allah's Apostle made his camel sit
(i.e. he dismounted) at Al-Batha' in Dhul-Hulaifa
and offered the prayer." 'Abdullah bin 'Umar
used to do the same.
Volume
2, Book 26, Number 608:
Narrated Ibn 'Umar
:
Allah's Apostle
used to go (for Hajj) via Ash-Shajara way and
return via Muarras way; and no doubt, whenever
Allah's Apostle went to Mecca, he used to offer
the prayer in the Mosque of Ash-Shajara; and on
his return, he used to offer the prayer at
Dhul-Hulaifa in the middle of the valley, and pass
the night there till morning.
Volume
2, Book 26, Number 609:
Narrated 'Umar:
In the valley of
Al-'Aqiq I heard Allah's Apostle saying, "To
night a messenger came to me from my Lord and
asked me to pray in this blessed valley and to
assume Ihram for Hajj and 'Umra together. "
Volume
2, Book 26, Number 610:
Narrated Musa bin 'Uqba:
Salim bin
'Abdullah's father said, "The Prophet said
that while resting in the bottom of the valley at
Mu'arras in Dhul-Hulaifa, he had been addressed in
a dream: 'You are verily in a blessed valley.'
" Salim made us to dismount from our camels
at the place where 'Abdullah used to dismount,
aiming at the place where Allah's Apostle had
rested and it was below the Mosque situated in the
middle of the valley in between them (the
residence) and the road.
Volume
2, Book 26, Number 611:
Narrated Said bin
Jubair:
Ibn 'Umar used to
oil his hair. I told that to Ibrahim who said,
"What do you think about this statement:
Narrated Aswad from 'Aisha: As if I were now
observing the glitter of the scent in the parting
of the hair of the Prophet while he was Muhrim?"
Volume
2, Book 26, Number 612:
Narrated 'Aisha:
(the wife of the
Prophet (p.b.u.h) I used to scent Allah's Apostle
when he wanted to assume Ihram and also on
finishing Ihram before the Tawaf round the Ka'ba (Tawaf-al-ifada).
Volume
2, Book 26, Number 613:
Narrated Salim from
his father:
I heard that
Allah's Apostle assumed Ihram with his hair matted
together.
Volume
2, Book 26, Number 614:
Narrated Salim bin
'Abdullah :
I heard my father
saying, "Never did Allah's Apostle assume
Ihram except at the Mosque, that is, at the Mosque
of Dhul-Hulaifa.
Volume
2, Book 26, Number 615:
Narrated 'Abdullah
bin 'Umar:
A man asked,
"O Allah's Apostle! What kind of clothes
should a Muhrim wear?" Allah's Apostle
replied, "He should not wear a shirt, a
turban, trousers, a headcloak or leather socks
except if he can find no slippers, he then may
wear leather socks after cutting off what might
cover the ankles. And he should not wear clothes
which are scented with saffron or Wars (kinds of
Perfumes) . "
Volume
2, Book 26, Number 616:
Narrated 'Ubaidullah
bin 'Abdullah:
Ibn Abbas' said,
"Usama rode behind Allah's Apostle from
'Arafat to Al-Muzdalifa; and then Al-Fadl rode
behind Allah's Apostle from Al-Muzdalifa to
Mina." Ibn Abbas added, "Both of them
said, 'The Prophet kept on reciting Talbiya till
he did the Rami of Jamrat-al-'Aqaba.' "
Volume
2, Book 26, Number 617:
Narrated 'Abdullah
bin Abbas:
The Prophet with
his companions started from Medina after combing
and oiling his hair and putting on two sheets of
lhram (upper body cover and waist cover). He did
not forbid anyone to wear any kind of sheets
except the ones colored with saffron because they
may leave the scent on the skin. And so in the
early morning, the Prophet mounted his Mount while
in Dhul-Hulaifa and set out till they reached
Baida', where he and his companions recited
Talbiya, and then they did the ceremony of Taqlid
(which means to put the colored garlands around
the necks of the Budn (camels for sacrifice). And
all that happened on the 25th of Dhul-Qa'da. And
when he reached Mecca on the 4th of Dhul-Hijja he
performed the Tawaf round the Ka'ba and performed
the Tawaf between Safa and Marwa. And as he had a
Badana and had garlanded it, he did not finish his
Ihram. He proceeded towards the highest places of
Mecca near Al-Hujun and he was assuming the Ihram
for Hajj and did not go near the Ka'ba after he
performed Tawaf (round it) till he returned from
'Arafat. Then he ordered his companions to perform
the Tawaf round the Ka'ba and then the Tawaf of
Safa and Marwa, and to cut short the hair of their
heads and to finish their Ihram. And that was only
for those people who had not garlanded Budn. Those
who had their wives with them were permitted to
contact them (have sexual intercourse), and
similarly perfume and (ordinary) clothes were
permissible for them.
Volume
2, Book 26, Number 618:
Narrated Anas bin
Malik:
The Prophet offered
four Rakat in Medina and then two Rakat at DhulI
lulaifa and then passed the night at Dhul-Hulaifa
till it was morning and when he mounted his Mount
and it stood up, he started to recite Talbiya.
Volume
2, Book 26, Number 619:
Narrated Abu Qilaba:
Anas bin Malik
said, "The Prophet offered four Rakat of the
Zuhr prayer in Medina and two Rakat of 'Asr prayer
at Dhul-Hulaifa." I think that the Prophet
passed the night there till morning.
Volume
2, Book 26, Number 620:
Narrated Anas:
The Prophet offered
four Rakat of the Zuhr prayer in Medina and two
Rakat of the 'Asr prayer in Dhul-Hulaifa and I
heard them (the companions of the Prophet)
reciting Talbiya together loudly to the extent of
shouting.
Volume
2, Book 26, Number 621:
Narrated 'Abdullah
bin 'Umar :
The Talbiya of
Allah's Apostle was : 'Labbaika Allahumma labbaik,
Labbaika la sharika Laka labbaik, Inna-l-hamda
wan-ni'mata Laka walmu Lk, La sharika Laka' (I
respond to Your call O Allah, I respond to Your
call, and I am obedient to Your orders, You have
no partner, I respond to Your call All the praises
and blessings are for You, All the sovereignty is
for You, And You have no partners with you.
Volume
2, Book 26, Number 622:
Narrated 'Aisha:
I know how the
Prophet used to say (Talbiya) and it was: 'Labbaika
Allahumma Labbaik, Labbaika la sharika Laka
labbaik, Inna-l-hamda wan-ni'mata Laka walmu Lk,
La sharika Laka'.
Volume
2, Book 26, Number 623:
Narrated Anas bin
Malik:
Allah's Apostle
offered four Rakat of Zuhr prayer at Medina and we
were in his company, and two Rakat of the Asr
prayer at Dhul-Hulaifa and then passed the night
there till it was dawn; then he rode, and when he
reached Al-Baida', he praised and glorified Allah
and said Takbir (i.e. Alhamdu-lillah and
Subhanallah(1) and Allahu-Akbar). Then he and the
people along with him recited Talbiya with the
intention of performing Hajj and Umra. When we
reached (Mecca) he ordered us to finish the lhram
(after performing the Umra) (only those who had no
Hadi (animal for sacrifice) with them were asked
to do so) till the day of Tarwiya that is 8th
Dhul-Hijja when they assumed Ihram for Hajj. The
Prophet sacrificed many camels (slaughtering them)
with his own hands while standing. While Allah's
Apostle was in Medina he sacrificed two horned
rams black and white in color in the Name of
Allah."
Volume
2, Book 26, Number 624:
Narrated Ibn Umar:
The Prophet (p.b.u.h)
recited Talbiya when he had mounted his Mount and
was ready to set out.
Volume
2, Book 26, Number 625:
Narrated Nafi':
Whenever Ibn 'Umar
intended to go to Mecca he used to oil himself
with a sort of oil that had no pleasant smell,
then he would go to the Mosque of Al-Hulaita and
offer the prayer, and then ride. When he mounted
well on his Mount and the Mount stood up straight,
he would proclaim the intention of assuming Ihram,
and he used to say that he had seen the Prophet
doing the same.
Volume
2, Book 26, Number 626:
Narrated Mujahid:
I was in the
company of Ibn Abbas and the people talked about
Ad-Dajjal and said, "Ad-Dajjal will come with
the word Kafir (non-believer) written in between
his eyes." On that Ibn Abbas said, "I
have not heard this from the Prophet but I heard
him saying, 'As if I saw Moses just now entering
the valley reciting Talbyia. ' "
Volume
2, Book 26, Number 627:
Narrated Aisha:
(the wife of the
Prophet (p.b.u.h) We set out with the Prophet in
his last Hajj and we assumed Ihram for Umra. The
Prophet then said, "Whoever has the Hadi with
him should assume Ihram for Hajj along with 'Umra
and should not finish the Ihram till he finishes
both." I was menstruating when I reached
Mecca, and so I neither did Tawaf round the Ka'ba
nor Tawaf between Safa and Marwa. I complained
about that to the Prophet on which he replied,
"Undo and comb your head hair, and assume
Ihram for Hajj (only) and leave the Umra."
So, I did so. When we had performed the Hajj, the
Prophet sent me with my brother 'Abdur-Rahman bin
Abu Bakr to Tan'im. So I performed the 'Umra. The
Prophet said to me, "This 'Umra is instead of
your missed one." Those who had assumed Ihram
for 'Umra (Hajj-atTamattu) performed Tawaf round
the Ka'ba and between Safa and Marwa and then
finished their Ihram. After returning from Mina,
they performed another Tawaf (between Safa and
Marwa). Those who had assumed Ihram for Hajj and 'Umra
together (Hajj-al-Qiran) performed only one Tawaf
(between Safa and Marwa).
Volume
2, Book 26, Number 628:
Narrated Ata:
Jabir said,
"The Prophet ordered Ali to keep on assuming
his Ihram." The narrator then informed about
the narration of Suraqa.
Volume
2, Book 26, Number 629:
Narrated Anas bin
Malik:
Ali came to the
Prophet (p.b.u.h) from Yemen (to Mecca). The
Prophet asked Ali, "With what intention have
you assumed Ihram?" Ali replied, "I have
assumed Ihram with the same intention as that of
the Prophet." The Prophet said, "If I
had not the Hadi with me I would have finished the
Ihram." Muhammad bin Bakr narrated extra from
Ibn Juraij, "The Prophet said to Ali,
"With what intention have you assumed the
Ihram, O Ali?" He replied, "With the
same (intention) as that of the Prophet." The
Prophet said, "Have a Hadi and keep your
Ihram as it is."
Volume
2, Book 26, Number 630:
Narrated Abu Musa:
The Prophet sent me
to some people in Yemen and when I returned, I
found him at Al-Batha. He asked me, "With
what intention have you assumed Ihram (i.e. for
Hajj or for Umra or for both?") I replied,
"I have assumed Ihram with an intention like
that of the Prophet." He asked, "Have
you a Hadi with you?" I replied in the
negative. He ordered me to perform Tawaf round the
Ka'ba and between Safa and Marwa and then to
finish my Ihram. I did so and went to a woman from
my tribe who combed my hair or washed my head.
Then, when Umar came (i.e. became Caliph) he said,
"If we follow Allah's Book, it orders us to
complete Hajj and Umra; as Allah says:
"Perform the Hajj and Umra for Allah."
(2.196). And if we follow the tradition of the
Prophet who did not finish his Ihram till he
sacrificed his Hadi."
Volume
2, Book 26, Number 631:
Narrated Al-Qasim
bin Muhammad:
' Aisha said,
"We set out with Allah's Apostles in the
months of Hajj, and (in) the nights of Hajj, and
at the time and places of Hajj and in a state of
Hajj. We dismounted at Sarif (a village six miles
from Mecca). The Prophet then addressed his
companions and said, "Anyone who has not got
the Hadi and likes to do Umra instead of Hajj may
do so (i.e. Hajj-al-Tamattu) and anyone who has
got the Hadi should not finish the Ihram after
performing ' Umra). (i.e. Hajj-al-Qiran). Aisha
added, "The companions of the Prophet obeyed
the above (order) and some of them (i.e. who did
not have Hadi) finished their Ihram after Umra."
Allah's Apostle and some of his companions were
resourceful and had the Hadi with them, they could
not perform Umra (alone) (but had to perform both
Hajj and Umra with one Ihram). Aisha added,
"Allah's Apostle came to me and saw me
weeping and said, "What makes you weep, O
Hantah?" I replied, "I have heard your
conversation with your companions and I cannot
perform the Umra." He asked, "What is
wrong with you?' I replied, ' I do not offer the
prayers (i.e. I have my menses).' He said, ' It
will not harm you for you are one of the daughters
of Adam, and Allah has written for you (this
state) as He has written it for them. Keep on with
your intentions for Hajj and Allah may reward you
that." Aisha further added, "Then we
proceeded for Hajj till we reached Mina and I
became clean from my menses. Then I went out from
Mina and performed Tawaf round the Ka'ba."
Aisha added, "I went along with the Prophet
in his final departure (from Hajj) till he
dismounted at Al-Muhassab (a valley outside
Mecca), and we too, dismounted with him." He
called ' Abdur-Rahman bin Abu Bakr and said to
him, ' Take your sister outside the sanctuary of
Mecca and let her assume Ihram for ' Umra, and
when you had finished ' Umra, return to this place
and I will wait for you both till you both return
to me.' " ' Aisha added, ' ' So we went out
of the sanctuary of Mecca and after finishing from
the ' Umra and the Tawaf we returned to the
Prophet at dawn. He said, 'Have you performed the
' Umra?' We replied in the affirmative. So he
announced the departure amongst his companions and
the people set out for the journey, and the
Prophet: too left for Medina.''
Volume
2, Book 26, Number 632:
Narrated Al-Aswad:
' Aisha said, We
went out with the Prophet (from Medina) with the
intention of performing Hajj only and when we
reached Mecca we performed Tawaf round the Kaba
and then the Prophet ordered those who had not
driven the Hadi along with them to finish their
Ihram. So the people who had not driven the Hadi
along with them finished their Ihram. The
Prophet's wives, too, had not driven the Hadi with
them, so they too, finished their Ihram." 'Aisha
added, "I got my menses and could not perform
Tawaf round the Ka'ba." So when it was the
night of Hasba (i.e. when we stopped at Al-Muhassab),
I said, 'O Allah's Apostle! Everyone is returning
after performing Hajj and 'Umra but I am returning
after performing Hajj only.' He said, 'Didn't you
perform Tawaf round the Ka'ba the night we reached
Mecca?' I replied in the negative. He said, 'Go
with your brother to Tan'im and assume the Ihram
for'Umra, (and after performing it) come back to
such and such a place.' On that Safiya said, 'I
feel that I will detain you all.' The Prophet
said, 'O 'Aqra Halqa! Didn't you perform Tawaf of
the Ka'ba on the day of sacrifice? (i.e.
Tawaf-al-ifada) Safiya replied in the affirmative.
He said, (to Safiya). 'There is no harm for you to
proceed on with us.' " 'Aisha added,
"(after returning from 'Umra), the Prophet
met me while he was ascending (from Mecca) and I
was descending to it, or I was ascending and he
was descending."
Volume
2, Book 26, Number 633:
Narrated 'Aisha:
We set out with
Allah's Apostles (to Mecca) in the year of the
Prophet's Last Hajj. Some of us had assumed Ihram
for 'Umra only, some for both Hajj and 'Umra, and
others for Hajj only. Allah's Apostle assumed
Ihram for Hajj. So whoever had assumed Ihram for
Hajj or for both Hajj and 'Umra did not finish the
Ihram till the day of sacrifice. (See Hadith No.
631, 636, and 639).
Volume
2, Book 26, Number 634:
Narrated Marwan bin
Al-Hakam:
I saw 'Uthman and
'Ali. 'Uthman used to forbid people to perform
Hajj-at-Tamattu' and Hajj-al-Qiran (Hajj and 'Umra
together), and when 'Ali saw (this act of 'Uthman),
he assumed Ihram for Hajj and 'Umra together
saying, "Lubbaik for 'Umra and Hajj,"
and said, "I will not leave the tradition of
the Prophet on the saying of somebody."
Volume
2, Book 26, Number 635:
Narrated Ibn Abbas:
The people (of the
Pre-lslamic Period) used to think that to perform
'Umra during the months of Hajj was one of the
major sins on earth. And also used to consider the
month of Safar as a forbidden (i.e. sacred) month
and they used to say, "When the wounds of the
camel's back heal up (after they return from Hajj)
and the signs of those wounds vanish and the month
of Safar passes away then (at that time) 'Umra is
permissible for the one who wishes to perform
it." In the morning of the 4th of Dhul-Hijja,
the Prophet and his companions reached Mecca,
assuming Ihram for Hajj and he ordered his
companions to make their intentions of the Ihram
for'Umra only (instead of Hajj) so they considered
his order as something great and were puzzled, and
said, "O Allah's Apostle! What kind (of
finishing) of Ihram is allowed?" The Prophet
replied, "Finish the Ihram completely like a
non-Muhrim (you are allowed everything)."
Volume
2, Book 26, Number 636:
Narrated Abu Musa:
came to the Prophet
(from Yemen and was assuming Ihram for Hajj) and
he ordered me to finish the Ihram (after
performing the 'Umra).
Volume
2, Book 26, Number 637:
Narrated Ibn 'Umar:
Hafsa the wife of
the Prophet said, "O Allah's Apostle! Why
have the people finished their Ihram after
performing 'Umra but you have not finished your
Ihram after performing 'Umra?" He replied,
"I have matted my hair and garlanded my Hadi.
So I will not finish my Ihram till I have
slaughtered (my Hadi). "
Volume
2, Book 26, Number 638:
Narrated Shu'ba:
Abu Jamra Nasr bin
'Imran Ad-Duba'i said, "I intended to perform
Hajj-at-Tamattu' and the people advised me not to
do so. I asked Ibn Abbas regarding it and he
ordered me to perform Hajj-at-Tammatu'. Later I
saw in a dream someone saying to me, 'Hajj-Mabrur
(Hajj performed in accordance with the Prophet's
tradition without committing sins and accepted by
Allah) and an accepted 'Umra.' So I told that
dream to Ibn Abbas. He said, 'This is the
tradition of Abu-l-Qasim.' Then he said to me,
'Stay with me and I shall give you a portion of my
property.' " I (Shu'ba) asked, "Why (did
he invite you)?" He (Abu Jamra) said,
"Because of the dream which I had seen."
Volume
2, Book 26, Number 639:
Narrated Abu Shihab:
I left for Mecca
for Hajj-at-Tamattu' assuming Ihram for 'Umra. I
reached Mecca three days before the day of Tarwiya
(8th Dhul-Hijja). Some people of Mecca said to me,
"Your Hajj will be like the Hajj performed by
the people of Mecca (i.e. you will lose the
superiority of assuming Ihram from the Miqat). So
I went to 'Ata' asking him his view about it. He
said, "Jabir bin 'Abdullah narrated to me, 'I
performed Hajj with Allah's Apostle on the day
when he drove camels with him. The people had
assumed Ihram for Hajj-al-Ifrad. The Prophet
ordered them to finish their Ihram after Tawaf
round the Ka'ba, and between Safa and Marwa and to
cut short their hair and then to stay there (in
Mecca) as non-Muhrims till the day of Tarwiya
(i.e. 8th of Dhul-Hijja) when they would assume
Ihram for Hajj and they were ordered to make the
Ihram with which they had come as for 'Umra only.
They asked, 'How can we make it 'Umra (Tamattu')
as we have intended to perform Hajj?' The Prophet
said, 'Do what I have ordered you. Had I not
brought the Hadi with me, I would have done the
same, but I cannot finish my Ihram till the Hadi
reaches its destination (i.e. is slaughtered).'
So, they did (what he ordered them to do)."
Volume
2, Book 26, Number 640:
Narrated Said bin
Al-Musaiyab:
'Ali and 'Uthman
differed regarding Hajj-at-Tamattu' while they
were at 'Usfan (a familiar place near Mecca). 'Ali
said, "I see you want to forbid people to do
a thing that the Prophet did?" When 'Ali saw
that, he assumed Ihram for both Hajj and 'Umra.
Volume
2, Book 26, Number 641:
Narrated Jabir bin
'Abdullah :
We came with
Allah's Apostle (to Mecca) and we were saying: 'Labbaika
Allahumma Labbaik' for Hajj. Allah's Apostle
ordered us to perform 'Umra with that Ihram
(instead of Hajj).
Volume
2, Book 26, Number 642:
Narrated 'Imran:
We performed
Hajj-at-Tamattu' in the lifetime of Allah's
Apostle and then the Quran was revealed (regarding
Hajj-at-Tamattu') and somebody said what he wished
(regarding Hajj-at-Tamattu') according his own
opinion.
Volume
2, Book 26, Number 643:
Narrated Nafi:
On reaching the
sanctuary of Mecca, Ibn 'Umar used to stop,
reciting Talbiya and then he would pass the night
at Dhi-Tuwa and then offer the Fajr prayer and
take a bath. He used to say that the Prophet used
to do the same.
Volume
2, Book 26, Number 644:
Narrated Nafi:
' Ibn 'Umar said,
"The Prophet passed the night at Dhi-Tuwa
till it was dawn and then he entered Mecca."
Ibn 'Umar used to do the same.
Volume
2, Book 26, Number 645:
Narrated Ibn 'Umar:
Allah's Apostle
used to enter Mecca from the high Thaniya and used
to leave Mecca from the low Thaniya.
Volume
2, Book 26, Number 646:
Narrated Ibn 'Umar:
Allah's Apostle
entered Mecca from Kada' from the highest Thaniya
which is at Al-Batha' and used to leave Mecca from
the low Thaniya.
Volume
2, Book 26, Number 647:
Narrated 'Aisha:
When the Prophet
came to Mecca he entered from its higher side and
left from its lower side.
Volume
2, Book 26, Number 648:
Narrated 'Aisha':
In the year of the
conquest of Mecca, the Prophet entered Mecca from
Kada' and left Mecca from Kuda, from the higher
part of Mecca.
Volume
2, Book 26, Number 649:
Narrated 'Aisha:
In the year of the
conquest of Mecca, the Prophet entered Mecca from
Kada' at the higher place of Mecca. (Hisham, a
sub-narrator said, " 'Urwa used to enter
(Mecca) from both Kada' and Kuda and he often
entered through Kada' which was nearer to his
dwelling place.)"
Volume
2, Book 26, Number 650:
Narrated Hisham:
'Urwa said,
"The Prophet entered Mecca in the year of the
conquest of Mecca from the side of Kada' which is
at the higher part of Mecca." 'Urwa often
entered from Kada' which was nearer of the two to
his dwelling place.
Volume
2, Book 26, Number 651:
Narrated Hisham
from his father :
In the year of the
conquest of Mecca, the Prophet entered Mecca from
the side of Kada. Urwa used to enter through both
places and he often entered through Kada' which
was nearer of the two to his dwelling place.
Volume
2, Book 26, Number 652:
Narrated Jabir bin
'Abdullah:
When the Ka'ba was
built, the Prophet and Abbas went to bring stones
(for its construction). Al Abbas said to the
Prophet, "Take off your waist sheet and put
it on your neck." (When the Prophet took it
off) he fell on the ground with his eyes open
towards the sky and said, "Give me my waist
sheet." And he covered himself with it.
Volume
2, Book 26, Number 653:
Narrated 'Aisha:
(the wife of the
Prophet) that Allah's Apostle said to her,
"Do you know that when your people (Quraish)
rebuilt the Ka'ba, they decreased it from its
original foundation laid by Abraham?" I said,
"O Allah's Apostle! Why don't you rebuild it
on its original foundation laid by Abraham?"
He replied, "Were it not for the fact that
your people are close to the pre-lslamic Period of
ignorance (i.e. they have recently become Muslims)
I would have done so." The sub-narrator,
'Abdullah (bin 'Umar ) stated: 'Aisha 'must have
heard this from Allah's Apostle for in my opinion
Allah's Apostle had not placed his hand over the
two corners of the Ka'ba opposite Al-Hijr only
because the Ka'ba was not rebuilt on its original
foundations laid by Abraham.
Volume
2, Book 26, Number 654:
Narrated 'Aisha:
I asked the Prophet
whether the round wall (near Ka'ba) was part of
the Ka'ba. The Prophet replied in the affirmative.
I further said, "What is wrong with them, why
have they not included it in the building of the
Ka'ba?" He said, "Don't you see that
your people (Quraish) ran short of money (so they
could not include it inside the building of Ka'ba)?"
I asked, "What about its gate? Why is it so
high?" He replied, "Your people did this
so as to admit into it whomever they liked and
prevent whomever they liked. Were your people not
close to the Pre-lslamic Period of ignorance (i.e.
they have recently embraced Islam) and were I not
afraid that they would dislike it, surely I would
have included the (area of the) wall inside the
building of the Ka'ba and I would have lowered its
gate to the level of the ground."
Volume
2, Book 26, Number 655:
Narrated 'Aisha:
Allah's Apostle
said to me, "Were your people not close to
the Pre-lslamic period of ignorance, I would have
demolished the Ka'ba and would have rebuilt it on
its original foundations laid by Abraham (for
Quraish had curtailed its building), and I would
have built a back door (too)."
Volume
2, Book 26, Number 656:
Narrated Yazid bin
Ruman from 'Urwa:
'Aisha said that
the Prophet said to her, "O Aisha! Were your
nation not close to the Pre-lslamic Period of
Ignorance, I would have had the Ka'ba demolished
and would have included in it the portion which
had been left, and would have made it at a level
with the ground and would have made two doors for
it, one towards the east and the other towards the
west, and then by doing this it would have been
built on the foundations laid by Abraham."
That was what urged Ibn-Az-Zubair to demolish the
Ka'ba. Jazz said, "I saw Ibn-Az-Zubair when
he demolished and rebuilt the Ka'ba and included
in it a portion of Al-Hijr (the unroofed portion
of Ka'ba which is at present in the form of a
compound towards the north-west of the Ka'ba). I
saw the original foundations of Abraham which were
of stones resembling the humps of camels." So
Jarir asked Yazid, "Where was the place of
those stones?" Jazz said, "I will just
now show it to you." So Jarir accompanied
Yazid and entered Al-Hijr, and Jazz pointed to a
place and said, "Here it is." Jarir
said, "It appeared to me about six cubits
from Al-Hijr or so."
Volume
2, Book 26, Number 657:
Narrated Ibn Abbas:
On the Day of the
Conquest of Mecca, Allah's Apostle said,
"Allah has made this town a sanctuary. Its
thorny bushes should not be cut, its game should
not be chased, and its fallen things should not be
picked up except by one who would announce it
publicly."
Volume
2, Book 26, Number 658:
Narrated 'Usama bin
Zaid:
I asked, "O
Allah's Apostle! Where will you stay in Mecca?
Will you stay in your house in Mecca?" He
replied, "Has 'Aqil left any property or
house?" Aqil along with Talib had inherited
the property of Abu Talib. Jafar and Ali did not
inherit anything as they were Muslims and the
other two were non-believers. 'Umar bin Al-Khattab
used to say, "A believer cannot inherit
(anything from an) infidel." Ibn Shihab, (a
sub-narrator) said, "They (Umar and others)
derived the above verdict from Allah's Statement:
"Verily! those who believed and Emigrated and
strove with their life And property in Allah's
Cause, And those who helped (the emigrants) And
gave them their places to live in, These are (all)
allies to one another." (8.72)
Volume
2, Book 26, Number 659:
Narrated Abu
Huraira:
When Allah's
Apostle intended to enter Mecca he said, "Our
destination tomorrow, if Allah wished, will be
Khaif Bani Kinana where (the pagans) had taken the
oath of Kufr." (Against the Prophet i.e. to
be loyal to heathenism by boycotting Bani Ha shim,
the Prophets folk) (See Hadith No. 221 Vol. 5)
Volume
2, Book 26, Number 660:
Narrated Abu
Huraira:
On the Day of Nahr
at Mina, the Prophet said, "Tomorrow we shall
stay at Khaif Bani Kinana where the pagans had
taken the oath of Kufr (heathenism)." He
meant (by that place) Al-Muhassab where the
Quraish tribe and Bani Kinana concluded a contract
against Bani Hashim and Bani 'Abdul-Muttalib or
Bani Al-Muttalib that they would not intermarry
with them or deal with them in business until they
handed over the Prophet to them.
Volume
2, Book 26, Number 661:
Narrated Abu
Huraira:
The Prophet;; said,
"Dhus-Suwaiqa-tain (literally: One with two
lean legs) from Ethiopia will demolish the Ka'ba."
Volume
2, Book 26, Number 662:
Narrated 'Aisha:
The people used to
fast on 'Ashura (the tenth day of the month of
Muharram) before the fasting of Ramadan was made
obligatory. And on that day the Ka'ba used to be
covered with a cover. When Allah made the fasting
of the month of Ramadan compulsory, Allah's
Apostle said, "Whoever wishes to fast (on the
day of 'Ashura') may do so; and whoever wishes to
leave it can do so."
Volume
2, Book 26, Number 663:
Narrated Abu Said
Al-Khudri:
The Prophet said
"The people will continue performing the Hajj
and 'Umra to the Ka'ba even after the appearance
of Gog and Magog."
Narrated Shu'ba
extra:
The Hour (Day of
Judgment) will not be established till the Hajj
(to the Ka'ba) is abandoned.
Volume
2, Book 26, Number 664:
Narrated Abu Wail:
(One day) I sat
along with Shaiba on the chair inside the Ka'ba.
He (Shaiba) said, "No doubt, Umar sat at this
place and said, 'I intended not to leave any
yellow (i.e. gold) or white (i.e. silver) (inside
the Ka'ba) undistributed.' I said (to 'Umar), 'But
your two companions (i.e. The Prophet and Abu Bakr)
did not do so.' 'Umar said, They are the two
persons whom I always follow.' "
Volume
2, Book 26, Number 665:
Narrated Ibn Abbas:
The Prophet said,
"As if I were looking at him, a black person
with thin legs plucking the stones of the Ka'ba
one after another. "
Volume
2, Book 26, Number 666:
Narrated Abu
Huraira:
Allah's Apostle
said, "DhusSuwaiqatain (the thin legged man)
from Ethiopia will demolish the Ka'ba."
Volume
2, Book 26, Number 667:
Narrated 'Abis bin
Rabia:
'Umar came near the
Black Stone and kissed it and said "No doubt,
I know that you are a stone and can neither
benefit anyone nor harm anyone. Had I not seen
Allah's Apostle kissing you I would not have
kissed you."
Volume
2, Book 26, Number 668:
Narrated Salim that
his father said,
"Allah's
Apostle, Usama bin Zaid, Bilal, and 'Uthman bin
abu Talha entered the Ka'ba and then closed its
door. When they opened the door I was the first
person to enter (the Ka'ba). I met Bilal and asked
him, "Did Allah's Apostle offer a prayer
inside (the Ka'ba)?" Bilal replied in the
affirmative and said, "(The Prophet offered
the prayer) in between the two right
pillars."
Volume
2, Book 26, Number 669:
Narrated Nafi':
Whenever Ibn 'Umar
entered the Ka'ba he used to walk straight keeping
the door at his back on entering, and used to
proceed on till about three cubits from the wall
in front of him, and then he would offer the
prayer there aiming at the place where Allah's
Apostle prayed, as Bilal had told him. There is no
harm for any person to offer the prayer at any
place inside the Ka'ba.
Volume
2, Book 26, Number 670:
Narrated Isma'li
bin Abu Khalid:
'Abdullah bin Abu
Aufa said, "Allah's Apostle performed the 'Umra.
He performed Tawaf of the Ka'ba and offered two
Rakat behind the Maqam (Abraham's place) and was
accompanied by those who were screening him from
the people." Somebody asked 'Abdullah,
"Did Allah's Apostle enter the Ka'ba?"
'Abdullah replied in the negative.
Volume
2, Book 26, Number 671:
Narrated Ibn Abbas:
When Allah's
Apostle came to Mecca, he refused to enter the
Ka'ba with idols in it. He ordered (idols to be
taken out). So they were taken out. The people
took out the pictures of Abraham and Ishmael
holding Azlams in their hands. Allah's Apostle
said, "May Allah curse these people. By
Allah, both Abraham and Ishmael never did the game
of chance with Azlams." Then he entered the
Ka'ba and said Takbir at its corners but did not
offer the prayer in it.
Volume
2, Book 26, Number 672:
Narrated Ibn Abbas:
When Allah's
Apostle and his companions came to Mecca, the
pagans circulated the news that a group of people
were coming to them and they had been weakened by
the Fever of Yathrib (Medina). So the Prophet
ordered his companions to do Ramal in the first
three rounds of Tawaf of the Ka'ba and to walk
between the two corners (The Black Stone and
Yemenite corner). The Prophet did not order them
to do Ramal in all the rounds of Tawaf out of pity
for them.
Volume
2, Book 26, Number 673:
Narrated Salim that
his father said:
I saw Allah's
Apostle arriving at Mecca; he kissed the Black
Stone Corner first while doing Tawaf and did ramal
in the first three rounds of the seven rounds (of
Tawaf).
Volume
2, Book 26, Number 674:
Narrated Abdullah
bin Umar :
The Prophet did
Ramal in (first) three rounds (of Tawaf), and
walked in the remaining four, in Hajj and Umra.
Volume
2, Book 26, Number 675:
Narrated Zaid bin
Aslam from his father who said:
"Umar bin Al-Khattab
addressed the Corner (Black Stone) saying, 'By
Allah! I know that you are a stone and can neither
benefit nor harm. Had I not seen the Prophet
touching (and kissing) you, I would never have
touched (and kissed) you.' Then he kissed it and
said, 'There is no reason for us to do Ramal (in
Tawaf) except that we wanted to show off before
the pagans, and now Allah has destroyed them.' 'Umar
added, '(Nevertheless), the Prophet did that and
we do not want to leave it (i.e. Ramal).'
Volume
2, Book 26, Number 676:
Narrated Nafi':
Ibn 'Umar. said,
"I have never missed the touching of these
two stones of Ka'ba (the Black Stone and the
Yemenite Corner) both in the presence and the
absence of crowds, since I saw the Prophet
touching them." I asked Nafi': "Did Ibn
'Umar use to walk between the two Corners?"
Nafi' replied, "He used to walk in order that
it might be easy for him to touch it (the Corner
Stone)."
Volume
2, Book 26, Number 677:
Narrated Ibn Abbas.:
In his Last Hajj
the Prophet performed Tawaf of the Ka'ba riding a
camel and pointed a bent-headed stick towards the
Corner (Black Stone).
Volume
2, Book 26, Number 678:
Narrated Salim bin
'Abdullah that his father said:
"I have not
seen the Prophet touching except the two Yemenite
Corners (i.e. the ones facing Yemen)."
Volume
2, Book 26, Number 679:
Narrated Zaid bin
Aslam that his father said:
"I saw 'Umar
bin Al-Khattab kissing the Black Stone and he then
said, (to it) 'Had I not seen Allah's Apostle
kissing you, (stone) I would not have kissed you.'
"
Volume
2, Book 26, Number 680:
Narrated Az-Zubair
bin 'Arabi:
A man asked Ibn 'Umar
about the touching of the Black Stone. Ibn 'Umar
said, "I saw Allah's Apostle touching and
kissing it." The questioner said, "But
if there were a throng (much rush) round the Ka'ba
and the people overpowered me, (what would I
do?)" He replied angrily, "Stay in Yemen
(as that man was from Yemen). I saw Allah's
Apostle touching and kissing it."
Volume
2, Book 26, Number 681:
Narrated Ibn Abbas:
The Prophet
performed Tawaf of the Ka'ba while riding a camel,
and whenever he came in front of the Corner, he
pointed towards it (with something).
Volume
2, Book 26, Number 682:
Narrated Ibn Abbas
The Prophet
performed Tawaf of the Ka'ba riding a camel, and
every time he came in front of the Corner (having
the Black Stone), he pointed towards it with
something he had with him and said Takbir.
Volume
2, Book 26, Number 683:
Narrated 'Urwa:
'Aisha said,
"The first thing the Prophet did on reaching
Mecca, was the ablution and then he performed
Tawaf of the Ka'ba and that was not 'Umra (alone),
(but Hajj-al-Qiran). 'Urwa added: Later Abu Bakr
and 'Umar did the same in their Hajj." And I
performed the Hajj with my father Az-Zubair, and
the first thing he did was Tawaf of the Ka'ba.
Later I saw the Muhajirin (Emigrants) and the
Ansar doing the same. My mother (Asma') told me
that she, her sister ('Aisha), Az-Zubair and such
and such persons assumed Ihram for 'Umra, and
after they passed their hands over the Black Stone
Corner (of the Ka'ba) they finished the Ihram.
(i.e. After doing Tawaf of the Ka'ba and Sa'i
between Safa-Marwa.
Volume
2, Book 26, Number 684:
Narrated 'Abdullah
bin 'Umar :
When Allah's
Apostle performed Tawaf of the Ka'ba for Hajj or 'Umra,
he used to do Ramal during the first three rounds,
and in the last four rounds he used to walk; then
after the Tawaf he used to offer two Rakat and
then performed Tawaf between Safa and Marwa.
Volume
2, Book 26, Number 685:
Narrated Ibn 'Umar:
When the Prophet
performed the Tawaf of the Ka'ba, he did Ramal
during the first three rounds and in the last four
rounds he used to walk and while doing Tawaf
between Safa and Marwa, he used to run in the
midst of the rain water passage.
Volume
2, Book 26, Number 686:
Narrated Um Salama:
(the wife of the
Prophet) I informed Allah's Apostle that I was
ill. So he said, "Perform the Tawaf while
riding behind the people." I did so, and at
that time the Prophet was praying beside the Ka'ba
and reciting Surat-at-Tur.
Volume
2, Book 26, Number 687:
Narrated Ibn Abbas:
While the Prophet
was performing Tawaf of the Kaba, he passed by a
person who had tied his hands to another person
with a rope or string or something like that. The
Prophet cut it with his own hands and said,
"Lead him by the hand."
Volume
2, Book 26, Number 688:
Narrated Ibn Abbas:
The Prophet saw a
man performing Tawaf of the Kaba tied with a
string or something else. So the Prophet cut that
string.
Volume
2, Book 26, Number 689:
Narrated Abu
Huraira:
In the year prior
to the last Hajj of the Prophet when Allahs
Apostle made Abu Bakr the leader of the pilgrims,
the latter (Abu Bakr) sent me in the company of a
group of people to make a public announcement: 'No
pagan is allowed to perform Hajj after this year,
and no naked person is allowed to perform Tawaf of
the Kaba.' (See Hadith No. 365 Vol. 1)
Volume
2, Book 26, Number 690:
Narrated Amr:
We asked Ibn Umar:
"May a man have sexual relations with his
wife during the Umra before performing Tawaf
between Safa and Marwa?" He said,
"Allah's Apostle arrived (in Mecca) and
circumambulated the Kaba seven times, then offered
two Rakat behind Maqam Ibrahim (the station of
Abraham), then performed Tawaf between Safa and
Marwa." Ibn Umar added, "Verily! In
Allah's Apostle you have a good example." And
I asked Jabir bin Abdullah (the same question),
and he replied, "You should not go near your
wives (have sexual relations) till you have
finished Tawaf between Safa and Marwa. "
Volume
2, Book 26, Number 691:
Narrated Ibn Abbas:
The Prophet arrived
at Mecca and performed Tawaf of the Kaba and Sa'i
between Safa and Marwa, but he did not go near the
Kaba after his Tawaf till he returned from Arafat.
Volume
2, Book 26, Number 692:
Narrated Um Salama:
(the wife of the
Prophet) I informed Allah's Apostle (about my
illness). (Through other sub-narrators, Um Salama
narrated that when Allah's Apostle was at Mecca
and had just decided to leave (Mecca) while she
had not yet done Tawaf of the Kaba (and after
listening to her). The Prophet said, "When
the morning prayer is established, perform the
Tawaf on your camel while the people are in
prayer." So she did the same and did not
offer the two Rakat of Tawaf until she came out of
the Mosque.
Volume
2, Book 26, Number 693:
Narrated Ibn Umar:
The Prophet reached
Mecca, circumambulated the Kaba seven times and
then offered a two Rakat prayer behind Maqam
ibrahim. Then he went towards the Safa. Allah has
said, "Verily, in Allah's Apostle you have a
good example."
Volume
2, Book 26, Number 694:
Narrated Urwa from
Aisha:
Some people
performed Tawaf (of the Kaba) after the morning
prayer and then sat to listen to a preacher till
sunrise, and then they stood up for the prayer.
Then Aisha commented, "Those people kept on
sitting till it was the time in which the prayer
is disliked and after that they stood up for the
prayer."
Volume
2, Book 26, Number 695:
Narrated Abdullah:
heard the Prophet
forbidding the offering of prayers at the time of
sunrise and sunset.
Volume
2, Book 26, Number 696:
Narrated Abida bin
Humaid:
Abdul, Aziz bin
Rufai Said, "I saw Abdullah bin Az-Zubair
performing Tawaf of the Kaba after the morning
prayer then offering the two Rakat prayer."
Abdul Aziz added, "I saw Abdullah bin
Az-Zubair offering a two Rakat prayer after the
Asr prayer." He informed me that Aisha told
him that the Prophet used to offer those two Rakat
whenever he entered her house."
Volume
2, Book 26, Number 697:
Narrated Ibn Abbas:
Allah's Apostle
performed Tawaf (of the Kaba) ending a camel (at
that time the Prophet had foot injury). Whenever
he came to the Corner (having the Black Stone) he
would point out towards it with a thing in his
hand and say, "Allahu-Akbar."
Volume
2, Book 26, Number 698:
Narrated Um Salama:
I informed Allah's
Apostle that I was sick. He said, "Perform
Tawaf (of the Kaba) while riding behind the
people." So, I performed the Tawaf while
Allah's Apostle was offering the prayer beside the
Kaba and was reciting Surat-at-Tur.
Volume
2, Book 26, Number 699:
Narrated Ibn Umar:
Al Abbas bin Abdul-Muttalib
asked the permission of Allahs Apostle to let him
stay in Mecca during the nights of Mina in order
to provide the pilgrims with water to drink, so
the Prophet permitted him.
Volume
2, Book 26, Number 700:
Narrated Ibn Abbas:
Allah's Apostle
came to the drinking place and asked for water.
Al-Abbas said, "O Fadl! Go to your mother and
bring water from her for Allah's Apostle ."
Allah's Apostle said, "Give me water to
drink." Al-Abbas said, "O Allahs
Apostle! The people put their hands in it."
Allah's Apostle again said, 'Give me water to
drink. So, he drank from that water and then went
to the Zam-zam (well) and there the people were
offering water to the others and working at it
(drawing water from the well). The Prophet then
said to them, "Carry on! You are doing a good
deed." Then he said, "Were I not afraid
that other people would compete with you (in
drawing water from Zam-zam), I would certainly
take the rope and put it over this (i.e. his
shoulder) (to draw water)." On saying that
the Prophet pointed to his shoulder.
Volume
2, Book 26, Number 701:
Narrated Ibn Abbas:
I gave Zam-zam
water to Allah's Apostle and he drank it while
standing. 'Asia (a sub-narrator) said that 'Ikrima
took the oath that on that day the Prophet had not
been standing but riding a camel.
Volume
2, Book 26, Number 702:
Narrated 'Aisha:
We set out with
Allah's Apostle in the year of his Last Hajj and
we mended (the Ihram) for 'Umra. Then the Prophet
said, "Whoever has a Hadi with him should
assume Ihram for both Hajj and 'Umra, and should
not finish it till he performs both of the them
(Hajj and 'Umra)." When we reached Mecca, I
had my menses. When we had performed our Hajj, the
Prophet sent me with 'Abdur-Rahman to Tan'im and I
performed the 'Umra. The Prophet said, "This
is in lieu of your missed 'Umra." Those who
had assumed Ihram for 'Umra performed Tawaf
(between Safa and Marwa) and then finished their
Ihram. And then they performed another Tawaf
(between Safa and Marwa) after returning from
Mina. And those who had assumed lhram for Hajj and
'Umra to get her ( Hajj-Qiran ) performed only one
Tawaf (between Safa and Marwa).
Volume
2, Book 26, Number 703:
Narrated Nafi':
'Abdullah bin
'Abdullah bin 'Umar and his riding animal entered
the house of Ibn 'Umar. He (the son of Ibn 'Umar)
said, "I fear that this year a battle might
take place between the people and you might be
prevented from going to the Ka'ba. I suggest that
you should stay here." Ibn Umar said,
"Once Allah's Apostle set out for the
pilgrimage, and the pagans of Quraish intervened
between him and the Ka'ba. So, if the people
intervened between me and the Ka'ba, I would do
the same as Allah's Apostle had done . . .
"Verily, in Allah's Apostle you have a good
example." Then he added, "I make you a
witness that I have intended to perform Hajj along
with 'Umra." After arriving at Mecca, Ibn 'Umar
performed one Tawaf only (between Safa and Marwa).
Volume
2, Book 26, Number 704:
Narrated Nafi':
Ibn 'Umar intended
to perform Hajj in the year when Al-Hajjaj
attacked Ibn Az-Zubair. Somebody said to Ibn 'Umar,
"There is a danger of an impending war
between them." Ibn 'Umar said, "Verily,
in Allah's Apostle you have a good example. (And
if it happened as you say) then I would do the
same as Allah's Apostle had done. I make you
witness that I have decided to perform 'Umra."
Then he set out and when he reached Al-Baida', he
said, "The ceremonies of both Hajj and 'Umra
are similar. I make you witness that I have made
Hajj compulsory for me along with 'Umra." He
drove (to Mecca) a Hadi which he had bought from
(a place called) Qudaid and did not do more than
that. He did not slaughter the Hadi or finish his
Ihram, or shave or cut short his hair till the day
of slaughtering the sacrifices (10th Dhul-Hijja).
Then he slaughtered his Hadi and shaved his head
and considered the first Tawaf (of Safa and Marwa)
as sufficient for Hajj and 'Umra. Ibn 'Umar said,
"Allah's Apostle did the same."
Volume
2, Book 26, Number 705:
Narrated Muhammad
bin 'AbdurRahman bin Nawfal Al-Qurashi:
I asked 'Urwa bin
Az-Zubair (regarding the Hajj of the Prophet ). 'Urwa
replied, "Aisha narrated, 'When the Prophet
reached Mecca, the first thing he started with was
the ablution, then he performed Tawaf of the Ka'ba
and his intention was not 'Umra alone (but Hajj
and 'Umra together).' " Later Abu Bakr I
performed the Hajj and the first thing he started
with was Tawaf of the Ka'ba and it was not 'Umra
alone (but Hajj and 'Umra together). And then 'Umar
did the same. Then 'Uthman performed the Hajj and
the first thing he started with was Tawaf of the
Ka'ba and it was not 'Umra alone. And then Muawiya
and 'Abdullah bin 'Umar did the same. I performed
Hajj with Ibn Az-Zubair and the first thing he
started with was Tawaf of the Ka'ba and it was not
'Umra alone, (but Hajj and 'Umra together). Then I
saw the Muhajirin (Emigrants) and Ansar doing the
same and it was not 'Umra alone. And the last
person I saw doing the same was Ibn 'Umar, and he
did not do another 'Umra after finishing the
first. Now here is Ibn 'Umar present amongst the
people! They neither ask him nor anyone of the
previous ones. And all these people, on entering
Mecca, would not start with anything unless they
had performed Tawaf of the Ka'ba, and would not
finish their Ihram. And no doubt, I saw my mother
and my aunt, on entering Mecca doing nothing
before performing Tawaf of the Ka'ba, and they
would not finish their lhram. And my mother
informed me that she, her sister, Az-Zubair and
such and such persons had assumed lhram for 'Umra
and after passing their hands over the Corner (the
Black Stone) (i.e. finishing their Umra) they
finished their Ihram."
Volume
2, Book 26, Number 706:
Narrated 'Urwa:
I asked 'Aisha :
"How do you interpret the statement of
Allah,. : Verily! (the mountains) As-Safa and Al-Marwa
are among the symbols of Allah, and whoever
performs the Hajj to the Ka'ba or performs 'Umra,
it is not harmful for him to perform Tawaf between
them (Safa and Marwa.) (2.158). By Allah! (it is
evident from this revelation) there is no harm if
one does not perform Tawaf between Safa and Marwa."
'Aisha said, "O, my nephew! Your
interpretation is not true. Had this
interpretation of yours been correct, the
statement of Allah should have been, 'It is not
harmful for him if he does not perform Tawaf
between them.' But in fact, this divine
inspiration was revealed concerning the Ansar who
used to assume lhram for worship ping an idol
called "Manat" which they used to
worship at a place called Al-Mushallal before they
embraced Islam, and whoever assumed Ihram (for the
idol), would consider it not right to perform
Tawaf between Safa and Marwa.
When they embraced
Islam, they asked Allah's Apostle (p.b.u.h)
regarding it, saying, "O Allah's Apostle! We
used to refrain from Tawaf between Safa and Marwa."
So Allah revealed: 'Verily; (the mountains) As-Safa
and Al-Marwa are among the symbols of Allah.'
" Aisha added, "Surely, Allah's Apostle
set the tradition of Tawaf between Safa and Marwa,
so nobody is allowed to omit the Tawaf between
them." Later on I ('Urwa) told Abu Bakr bin 'Abdur-Rahman
(of 'Aisha's narration) and he said, 'i have not
heard of such information, but I heard learned men
saying that all the people, except those whom 'Aisha
mentioned and who used to assume lhram for the
sake of Manat, used to perform Tawaf between Safa
and Marwa.
When Allah referred
to the Tawaf of the Ka'ba and did not mention Safa
and Marwa in the Quran, the people asked, 'O
Allah's Apostle! We used to perform Tawaf between
Safa and Marwa and Allah has revealed (the verses
concerning) Tawaf of the Ka'ba and has not
mentioned Safa and Marwa. Is there any harm if we
perform Tawaf between Safa and Marwa?' So Allah
revealed: "Verily As-Safa and Al-Marwa are
among the symbols of Allah." Abu Bakr said,
"It seems that this verse was revealed
concerning the two groups, those who used to
refrain from Tawaf between Safa and Marwa in the
Pre-lslamic Period of ignorance and those who used
to perform the Tawaf then, and after embracing
Islam they refrained from the Tawaf between them
as Allah had enjoined Tawaf of the Ka'ba and did
not mention Tawaf (of Safa and Marwa) till later
after mentioning the Tawaf of the Ka'ba.'
Volume
2, Book 26, Number 707:
Narrated Nafi':
Ibn 'Umar said,
"When Allah's Apostle performed the first
Tawaf he did Ramal in the first three rounds and
then walked in the remaining four rounds (of Tawaf
of the Ka'ba), where as in performing Tawaf
between Safa and Marwa he used to run in the midst
of the rain-water passage," I asked Nafi',
"Did 'Abdullah (bin 'Umar) use to walk
steadily on reaching the Yemenite Corner?" He
replied, "No, unless people were crowded at
the Corner; otherwise he would not leave it
without touching it."
Volume
2, Book 26, Number 708:
Narrated 'Amr bin
Dinar:
We asked Ibn 'Umar
whether a man who, while performing 'Umra, had
performed Tawaf of the Ka'ba; and had not yet
performed Tawaf between Safa and Marwa, could have
sexual relation with his wife, Ibn 'Umar replied
"The Prophet (p.b.u.h) reached Mecca and
performed the seven rounds (of Tawaf) of the Ka'ba
and then offered a two-Rakat prayer behind Maqam
ibrahim and then performed the seven rounds (of
Tawaf) between Safa and Marwa." He added,
"Verily! In Allah's Apostle (p.b.u.h) you
have a good example." We asked Jabir bin
'Abdullah (the same question) and he said,
"He (that man) should not come near (his
wife) till he has completed Tawaf between Safa and
Marwa."
Volume
2, Book 26, Number 709:
Narrated 'Amr bin
Dinar:
I heard Ibn 'Umar
saying, "The Prophet arrived at Mecca and
performed Tawaf of the Ka'ba and then offered a
two-Rakat prayer and then performed Tawaf between
Safa and Marwa." Ibn 'Umar then recited (the
verse): "Verily! In Allah's Apostle (p.b.u.h)
you have a good example. "
Volume
2, Book 26, Number 710:
Narrated 'Asim:
I asked Anas bin
Malik: "Did you use to dislike to perform
Tawaf between Safa and Marwa?" He said,
"Yes, as it was of the ceremonies of the days
of the Pre-lslamic period of ignorance, till Allah
revealed: 'Verily! (The two mountains) As-Safa and
Al-Marwa are among the symbols of Allah. It is
therefore no sin for him who performs the
pilgrimage to the Ka'ba, or performs 'Umra, to
perform Tawaf between them.' " (2.158)
Volume
2, Book 26, Number 711:
Narrated Ibn Abbas:
Allah's Apostle
performed Tawaf of the Ka'ba and the Sa'i of Safa
and Marwa so as to show his strength to the
pagans.
Volume
2, Book 26, Number 712:
Narrated 'Aisha:
I was menstruating
when I reached Mecca. So, I neither performed
Tawaf of the Ka'ba, nor the Tawaf between Safa and
Marwa. Then I informed Allah's Apostle about it.
He replied, "Perform all the ceremonies of
Hajj like the other pilgrims, but do not perform
Tawaf of the Ka'ba till you get clean (from your
menses)."
Volume
2, Book 26, Number 713:
Narrated Jabir bin
'Abdullah:
The Prophet and his
companions assumed Ihram for Hajj and none except
the Prophet (p.b.u.h) and Talha had the Hadi
(sacrifice) with them. 'Ali arrived from Yemen and
had a Hadi with him. 'Ali said, "I have
assumed Ihram for what the Prophet has done."
The Prophet ordered his companions to perform the
'Umra with the lhram which they had assumed, and
after finishing Tawaf (of Ka'ba, Safa and Marwa)
to cut short their hair, and to finish their lhram
except those who had Hadi with them. They (the
people) said, "How can we proceed to Mina
(for Hajj) after having sexual relations with our
wives?" When that news reached the Prophet he
said, "If I had formerly known what I came to
know lately, I would not have brought the Hadi
with me. Had there been no Hadi with me, I would
have finished the state of lhram." 'Aisha got
her menses, so she performed all the ceremonies of
Hajj except Tawaf of the Ka'ba, and when she got
clean (from her menses), she performed Tawaf of
the Ka'ba. She said, "O Allah's Apostle! (All
of you) are returning with the Hajj and 'Umra, but
I am returning after performing Hajj only."
So the Prophet ordered 'Abdur-Rahman bin Abu Bakr
to accompany her to Tan'im and thus she performed
the 'Umra after the Hajj.
Volume
2, Book 26, Number 714:
Narrated Hafsa:
(On 'Id) We used to
forbid our virgins to go out (for 'Id prayer). A
lady came and stayed at the Palace of Bani Khalaf.
She mentioned that her sister was married to one
of the companions of Allah's Apostle who
participated in twelve Ghazawats along with
Allah's Apostle and her sister was with him in six
of them. She said, "We used to dress the
wounded and look after the patients." She
(her sister) asked Allah's Apostle , "Is
there any harm for a woman to stay at home if she
doesn't have a veil?" He said, "She
should cover herself with the veil of her
companion and she should take part in the good
deeds and in the religious gatherings of the
believers." When Um 'Atiyya came, I asked
her. "Did you hear anything about that?"
Um 'Atiyya said, "Bi Abi" and she never
mentioned the name of Allah's Apostle without
saying "Bi Abi" (i.e. 'Let my father be
sacrificed for you'). We asked her, "Have you
heard Allah's Apostle saying so and so (about
women)?" She replied in the affirmative and
said, "Let my father be sacrificed for him.
He told us that unmarried mature virgins who stay
often screened or unmarried young virgins and
mature girls who stay often screened should come
out and take part in the good deeds and in the
religious gatherings of the believers. But the
menstruating women should keep away from the
Musalla (praying place)." I asked her,
"The menstruating women?" She replied,
"Don't they present themselves at 'Arafat and
at such and such places?"
Volume
2, Book 26, Number 715:
Narrated 'Abdul 'Aziz
bin Rufai:
I asked Anas bin
Malik, "Tell me what you remember from
Allah's Apostle (regarding these questions): Where
did he offer the Zuhr and 'Asr prayers on the day
of Tarwiya (8th day of Dhul-Hajja)?" He
relied, "(He offered these prayers) at
Mina." I asked, "Where did he offer the
'Asr prayer on the day of Nafr (i.e. departure
from Mina on the 12th or 13th of Dhul-Hijja)?"
He replied, "At Al-Abtah," and then
added, "You should do as your chiefs
do."
Volume
2, Book 26, Number 716:
Narrated 'Abdul 'Aziz:
I went out to Mina
on the day of Tarwiya and met Anas going on a
donkey. I asked him, "Where did the Prophet
offer the Zuhr prayer on this day?" Anas
replied, "See where your chiefs pray and pray
similarly."
Volume
2, Book 26, Number 717:
Narrated 'Abdullah
bin 'Umar :
Allah's Apostle
offered a two-Rakat prayer at Mina. Abu Bakr, 'Umar
and 'Uthman, (during the early years of his
caliphate) followed the same practice.
Volume
2, Book 26, Number 718:
Narrated Haritha
bin Wahab Al-Khuza'i:
The Prophet led us
in a two-Rakat prayer at Mina although our number
was more than ever and we were in better security
than ever.
Volume
2, Book 26, Number 719:
Narrated 'Abdullah
bin Masud:
I offered (only a)
two Rakat prayer with the Prophet (at Mina), and
similarly with Abu Bakr and with 'Umar, and then
you d offered in opinions. Wish that I would be
lucky enough to have two of the four Rakat
accepted (by Allah).
Volume
2, Book 26, Number 720:
Narrated Um Al-Fadl:
The people doubted
whether the Prophet was observing the fast on the
Day of 'Arafat, so I sent something for him to
drink and he drank it.
Volume
2, Book 26, Number 721:
Narrated Muhammad
bin Abu Bakr Al-Thaqafi:
I asked Anas bin
Malik while we were proceeding from Mina to
'Arafat, "What do you use to do on this day
when you were with Allah's Apostle ?" Anas
said, "Some of us used to recite Talbiya and
nobody objected to that, and others used to recite
Takbir and nobody objected to that."
Volume
2, Book 26, Number 722:
Narrated Salim:
'Abdul Malik wrote
to Al-Hajjaj that he should not differ from Ibn 'Umar
during Hajj. On the Day of 'Arafat, when the sun
declined at midday, Ibn 'Umar came along with me
and shouted near Al-Hajjaj's cotton (cloth) tent.
Al-Hajjaj came Out, wrapping himself with a
waist-sheet dyed with safflower, and said, "O
Abu Abdur-Rahman! What is the matter?" He
said, If you want to follow the Sunna (the
tradition of the Prophet (p.b.u.h) ) then proceed
(to 'Arafat)." Al-Hajjaj asked, "At this
very hour?" Ibn 'Umar said, "Yes."
He replied, "Please wait for me till I pour
some water over my head (i.e. take a bath) and
come out." Then Ibn 'Umar dismounted and
waited till Al-Hajjaj came out. So, he (Al-Hajjaj)
walked in between me and my father (Ibn 'Umar). I
said to him, "If you want to follow the Sunna
then deliver a brief sermon and hurry up for the
stay at 'Arafat." He started looking at
'Abdullah (Ibn 'Umar) (inquiringly), and when
'Abdullah noticed that, he said that he had told
the truth.
Volume
2, Book 26, Number 723:
Narrated Um Al-Fadl
bint Al Harith:
On the day of
'Arafat, some people who were with me, differed
about the fasting of the Prophet (p.b.u.h) some
said that he was fasting while others said that he
was not fasting. So I sent a bowl full of milk to
him while he was riding his camel, and he drank
that milk.
Volume
2, Book 26, Number 724:
Narrated Salim bin
'Abdullah bin 'Umar:
'Abdul-Malik bin
Marwan wrote to Al-Hajjaj that he should follow
'Abdullah bin 'Umar in all the ceremonies of Hajj.
So when it was the Day of 'Arafat (9th of
Dhul-Hajja), and after the sun has deviated or has
declined from the middle of the sky, I and Ibn 'Umar
came and he shouted near the cotton (cloth) tent
of Al-Hajjaj, "Where is he?" Al-Hajjaj
came out. Ibn 'Umar said, "Let us proceed (to
'Arafat)." Al-Hajjaj asked, "Just
now?" Ibn 'Umar replied, "Yes." Al-Hajjaj
said, "Wait for me till I pour water on me
(i.e. take a bath)." So, Ibn 'Umar dismounted
(and waited) till Al-Hajjaj came out. He was
walking between me and my father. I informed Al-Hajjaj,
"If you want to follow the Sunna today, then
you should shorten the sermon and then hurry up
for the stay (at 'Arafat)." Ibn 'Umar said,
"He (Salim) has spoken the truth."
Volume
2, Book 26, Number 725:
Narrated Muhammad
bin Jubair bin Mut'im:
My father said,
"(Before Islam) I was looking for my camel
.." The same narration is told by a different
sub-narrator. Jubair bin Mut'im said, "My
camel was lost and I went out in search of it on
the day of 'Arafat, and I saw the Prophet standing
in 'Arafat. I said to myself: By Allah he is from
the Hums (literally: strictly religious, Quraish
were called so, as they used to say, 'We are the
people of Allah we shall not go out of the
sanctuary). What has brought him here?"
Volume
2, Book 26, Number 726:
Narrated 'Urwa:
During the pre-lslamic
period of Ignorance, the people used to perform
Tawaf of the Ka'ba naked except the Hums; and the
Hums were Quraish and their offspring. The Hums
used to give clothes to the men who would perform
the Tawaf wearing them; and women (of the Hums)
used to give clothes to the women who would
perform the Tawaf wearing them. Those to whom the
Hums did not give clothes would perform Tawaf
round the Ka'ba naked. Most of the people used to
go away (disperse) directly from 'Arafat but they
(Hums) used to depart after staying at Al-Muzdalifa.
'Urwa added, "My father narrated that 'Aisha
had said, 'The following verses were revealed
about the Hums: Then depart from the place whence
all the people depart--(2.199) 'Urwa added,
"They (the Hums) used to stay at Al-Muzdalifa
and used to depart from there (to Mina) and so
they were sent to 'Arafat (by Allah's
order)."
Volume
2, Book 26, Number 727:
Narrated 'Urwa:
Usama was asked in
my presence, "How was the speed of (the camel
of) Allah's Apostle while departing from 'Arafat
during the Hajjatul Wada?" Usama replied,
"The Prophet proceeded on with a modest pace,
and when there was enough space he would (make his
camel) go very fast."
Volume
2, Book 26, Number 728:
Narrated Usama bin
Zaid:
As soon as the
Prophet departed from 'Arafat, he went towards the
mountain pass, and there he answered the call of)
the prayer is ahead of you (i.e. at asked, "O
Allah's Apostle! Will you offer the prayer
here?" He replied, "(The place of) the
prayer is ahead of you (i.e. at Al-Muzdalifa)."
Volume
2, Book 26, Number 729:
Narrated Nafi':
'Abdullah bin 'Umar
used to offer the Maghrib and 'Isha' prayers
together at Jam' (Al-Muzdalifa). But he used to
pass by that mountain pass where Allah's Apostle
went, and he would enter it and answer the call of
nature and perform ablution, and would not offer
any prayer till he had prayed at Jam.'
Volume
2, Book 26, Number 730:
Narrated Usama bin
Zaid
rode behind Allah's
Apostle from 'Arafat and when Allah's Apostle
reached the mountain pass on the left side which
is before Al-Muzdalifa he made his camel kneel and
then urinated, and then I poured water for his
ablution. He performed light ablution and then I
said to him: (Is it the time for) the prayer, O
Allah's Apostle!" He replied, "The
(place of) prayer is ahead of you (i.e. at Al-Muzdalifa)."
So Allah's Apostle rode till he reached Al-Muzdalifa
and then he offered the prayer (there) . Then in
the morning (10th Dhul-Hijja) Al-Faql (bin Abbas)
rode behind Allah's Apostle. Kuraib, (a
sub-narrator) said that 'Abdullah bin Abbas
narrated from Al-Fadl, "Allah's Apostle (p.b.u.h)
kept on reciting Talbiya (during the journey) till
he reached the Jamra." (Jamrat-al-Aqaba)
Volume
2, Book 26, Number 731:
Narrated Ibn Abbas.
:
I proceeded along
with the Prophet on the day of 'Arafat (9th
Dhul-Hijja). The Prophet heard a great hue and cry
and the beating of camels behind him. So he
beckoned to the people with his lash, "O
people! Be quiet. Hastening is not a sign of
righteousness."
Volume
2, Book 26, Number 732:
Narrated Usama bin
Zaid:
Allah's Apostle
proceeded from 'Arafat and dismounted at the
mountainous pass and then urinated and performed a
light ablution. I said to him, "(Shall we
offer) the prayer?" He replied, "The
prayer is ahead of you (i.e. at Al-Muzdalifa)."
When he came to Al-Muzdalifa, he performed a
perfect ablution. Then Iqama for the prayer was
pronounced and he offended the Maghrib prayer and
then every person made his camel kneel at his
place; and then Iqama for the prayer was
pronounced and he offered the ('Isha') prayer and
he did not offer any prayer in between them (i.e.
Maghrib and 'Isha' prayers).
Volume
2, Book 26, Number 733:
Narrated Ibn 'Umar:
The Prophet offered
the Maghrib and 'Isha' prayers together at Jam'
(i.e. Al-Muzdalifa) with a separate Iqama for each
of them and did not offer any optional prayer in
between them or after each of them.
Volume
2, Book 26, Number 734:
Narrated Abu Aiyub
Al-Ansari :
Allah's Apostle
coffered the Maghrib and 'Isha' prayers together
at Al-Muzdalifa.
Volume
2, Book 26, Number 735:
Narrated 'Abdur-Rahman
bin Yazid:
'Abdullah;-
performed the Hajj and we reached Al-Muzdalifa at
or about the time of the 'Isha' prayer. He ordered
a man to pronounce the Adhan and Iqama and then he
offered the Maghrib prayer and offered two Rakat
after it. Then he asked for his supper and took
it, and then, I think, he ordered a man to
pronounce the Adhan and Iqama (for the 'isha'
prayer). ('Amr, a sub-narrator said: The
intervening statement 'I think', was said by the
sub-narrator Zuhair) (i.e. not by 'Abdu-Rahman).
Then 'Abdullah offered two Rakat of 'Isha' prayer.
When the day dawned, 'Abdullah said, "The
Prophet never offered any prayer at this hour
except this prayer at this time and at this place
and on this day." 'Abdullah added,
"These two prayers are shifted from their
actual times -- the Maghrib prayer (is offered)
when the people reached Al-Muzdalifa and the Fajr
(morning) prayer at the early dawn."
'Abdullah added, "I saw the Prophet doing
that."
Volume
2, Book 26, Number 736:
Narrated Salim:
'Abdullah bin 'Umar
used to send the weak among his family early to
Mina. So they used to depart from Al-Mash'ar Al-Haram
(that is Al-Muzdalifa) at night (when the moon had
set) and invoke Allah as much as they could, and
then they would return (to Mina) before the Imam
had started from Al-Muzdalifa to Mina. So some of
them would reach Mina at the time of the Fajr
prayer and some of them would come later. When
they reached Mina they would throw pebbles on the
Jamra (Jamrat-al-Aqaba) Ibn 'Umar used to say,
"Allah's Apostle gave the permission to them
(weak people) to do so."
Volume
2, Book 26, Number 737:
Narrated Ibn Abbas
:
Allah's Apostle had
sent me from Jam' (i.e. Al-Muzdalifa) at night.
Volume
2, Book 26, Number 738:
Narrated Ibn Abbas:
I as among those
whom the Prophet sent on the night of Al-Muzdalifa
early being among the weak members of his family.
Volume
2, Book 26, Number 739:
Narrated 'Abdullah:
(the slave of Asma')
During the night of Jam', Asma' got down at Al-Muzdalifa
and stood up for (offering) the prayer and offered
the prayer for some time and then asked, "O
my son! Has the moon set?" I replied in the
negative and she again prayed for another period
and then asked, "Has the moon set?" I
replied, "Yes." So she said that we
should set out (for Mina), and we departed and
went on till she threw pebbles at the Jamra (Jamrat-al-Aqaba)
and then she returned to her dwelling place and
offered the morning prayer. I asked her, "O
you! I think we have come (to Mina) early in the
night." She replied, "O my son! Allah's
Apostle gave permission to the women to do
so."
Volume
2, Book 26, Number 740:
Narrated 'Aisha :
Sauda asked the
permission of the Prophet to leave earlier at the
night of Jam', and she was a fat and very slow
woman. The Prophet gave her permission.
Volume
2, Book 26, Number 741:
Narrated 'Aisha:
We got down at Al-Muzdalifa
and Sauda asked the permission of the Prophet to
leave (early) before the rush of the people. She
was a slow woman and he gave her permission, so
she departed (from Al-Muzdalifa) before the rush
of the people. We kept on staying at Al-Muzdalifa
till dawn, and set out with the Prophet but (I
suffered so much that) I wished I had taken the
permission of Allah's Apostle as Sauda had done,
and that would have been dearer to me than any
other happiness.
Volume
2, Book 26, Number 742:
Narrated Abdullah:
I never saw the
Prophet offering any prayer not at its stated time
except two; he prayed the Maghrib and the 'Isha'
together and he offered the morning prayer before
its usual time.
Volume
2, Book 26, Number 743:
Narrated 'Abdur-Rahman
bin Yazid
I went out with
'Abdullah , to Mecca and when we proceeded to am'
he offered the two prayers (the Maghrib and the 'Isha')
together, making the Adhan and Iqama separately
for each prayer. He took his supper in between the
two prayers. He offered the Fajr prayer as soon as
the day dawned. Some people said, "The day
had dawned (at the time of the prayer)," and
others said, "The day had not dawned."
'Abdullah then said, "Allah's Apostle said,
'These two prayers have been shifted from their
stated times at this place only (at Al-Muzdalifa);
first: The Maghrib and the 'Isha'. So the people
should not arrive at Al-Muzdalifa till the time of
the 'Isha' prayer has become due. The second
prayer is the morning prayer which is offered at
this hour.' " Then 'Abdullah stayed there
till it became a bit brighter. He then said,
"If the chief of the believers hastened
onwards to Mina just now, then he had indeed
followed the Sunna." I do not know which
proceeded the other, his ('Abdullah's) statement
or the departure of 'Uthman . Abdullah was
reciting Talbiya till he threw pebbles at the
Jamrat-al-'Aqaba on the Day of Nahr (slaughtering)
(that is the 10th of Dhul-Hijja).
Volume
2, Book 26, Number 744:
Narrated 'Amr bin
Maimun:
I saw 'Umar,
offering the Fajr (morning) prayer at Jam'; then
he got up and said, "The pagans did not use
to depart (from Jam') till the sun had risen, and
they used to say, 'Let the sun shine on Thabir (a
mountain).' But the Prophet contradicted them and
departed from Jam' before sunrise."
Volume
2, Book 26, Number 745:
Narrated Ibn Abbas:
The Prophet made
Al-Faql ride behind him, and Al-Fadl informed that
he (the Prophet ) kept on reciting Talbiya till he
did the Rami of the Jamra. (Jamrat-al-Aqaba.)
Volume
2, Book 26, Number 746:
Narrated 'Ubaidullah
bin 'Abdullah:
Ibn Abbas said,
"Usama bin Zaid rode behind the Prophet from
'Arafat to Al-Muzdalifa; and then from Al-Muzdalifa
to Mina, Al-Fadl rode behind him." He added,
"Both of them (Usama and Al-Fadl) said, 'The
Prophet was constantly reciting Talbiya till he
did Rami of the Jamarat-al-'Aqaba."
Volume
2, Book 26, Number 747:
Narrated Abu Jamra:
I asked Ibn Abbas
about Hajj-at-Tamattu'. He ordered me to perform
it. I asked him about the Hadi (sacrifice). He
said, "You have to slaughter a camel, a cow
or a sheep, or you may share the Hadi with the
others." It seemed that some people disliked
it (Hajj-at-Tamattu). I slept and dreamt as if a
person was announcing: "Hajj Mabrur and
accepted Mut'ah (Hajj-At-Tamattu')" I went to
Ibn Abbas and narrated it to him. He said,
"Allah is Greater. (That was) the tradition
of Abu Al-Qasim (i.e. Prophet). Narrated Shu'ba
that the call in the dream was. "An accepted
'Umra and Hajj-Mabrur. "
Volume
2, Book 26, Number 748:
Narrated Abu
Huraira' :
Allah's Apostle (p.b.u.h)
saw a man driving his Badana (sacrificial camel).
He said, "Ride on it." The man said,
"It is a Badana." The Prophet said,
"Ride on it." He (the man) said,
"It is a Badana." The Prophet said,
"Ride on it." And on the second or the
third time he (the Prophet ) added, "Woe to
you."
Volume
2, Book 26, Number 749:
Narrated Anas:
The Prophet saw a
man driving a Badana. He said, "Ride on
it." The man replied, "It is a Badana."
The Prophet said (again), "Ride on it."
He (the man) said, "It is a Badana." The
Prophet said thrice, "Ride on it."
Volume
2, Book 26, Number 750:
Narrated Ibn 'Umar:
During the last
Hajj (Hajj-al-Wada') of Allah's Apostle he
performed 'Umra and Hajj. He drove a Hadi along
with him from Dhul-Hulaifa. Allah's Apostle
started by assuming Ihram for'Umra and Hajj. And
the people, too, performed the 'Umra and Hajj
along with the Prophet. Some of them brought the
Hadi and drove it along with them, while the
others did not. So, when the Prophet arrived at
Mecca. he said to the people, "Whoever among
you has driven the Hadi, should not finish his
Ihram till he completes his Hajj. And whoever
among you has not (driven) the Hadi with him,
should perform Tawaf of the Ka'ba and the Tawaf
between Safa and Marwa, then cut short his hair
and finish his Ihram, and should later assume
Ihram for Hajj; but he must offer a Hadi
(sacrifice); and if anyone cannot afford a Hadi,
he should fast for three days during the Hajj and
seven days when he returns home. The Prophet
performed Tawaf of the Ka'ba on his arrival (at
Mecca); he touched the (Black Stone) corner first
of all and then did Ramal (fast walking with
moving of the shoulders) during the first three
rounds round the Ka'ba, and during the last four
rounds he walked. After finishing Tawaf of the
Ka'ba, he offered a two Rakat prayer at Maqam
Ibrahim, and after finishing the prayer he went to
Safa and Marwa and performed seven rounds of Tawaf
between them and did not do any deed forbidden
because of Ihram, till he finished all the
ceremonies of his Hajj and sacrificed his Hadi on
the day of Nahr (10th day of Dhul-Hijja). He then
hastened onwards (to Mecca) and performed Tawaf of
the Ka'ba and then everything that was forbidden
because of Ihram became permissible. Those who
took and drove the Hadi with them did the same as
Allah's Apostle did.
Volume
2, Book 26, Number 751:
Narrated Nafi':
'Abdullah (bin
'Abdullah) bin 'Umar said to his father,
"Stay here, for I am afraid that it
(affliction between Ibn Zubair and Al-Hajjaj)
might prevent you from reaching the Ka'ba."
Ibn 'Umar said, "(In this case) I would do
the same as Allah's Apostle did, and Allah has
said, 'Verily, in Allah's Apostle, you have a good
example (to follow).' So, I make you, people,
witness that I have made 'Umra compulsory for
me." So he assumed lhram for'Umra. Then he
went out and when he reached Al-Baida', he assumed
Ihram for Hajj and 'Umra (together) and said,
"The conditions (requisites) of Hajj and 'Umra
are the same." He, then brought a Hadi from
Qudaid. Then he arrived (at Mecca) and performed
Tawaf (between Safa and Marwa) once for both Hajj
and 'Umra and did not finish the lhram till he had
finished both Hajj and 'Umra.
Volume
2, Book 26, Number 752:
Narrated Al-Miswar
bin Makhrama and Marwan:
The Prophet set out
from Medina with over one thousand of his
companions (at the time of the Treaty of Hudaibiya)
and when they reached Dhul-Hulaifa, the Prophet
garlanded his Hadi and marked it and assumed Ihram
for'Umra.
Volume
2, Book 26, Number 753:
Narrated 'Aisha:
I twisted with my
own hands the garlands for the Budn of the Prophet
who garlanded and marked them, and then made them
proceed to Mecca; Yet no permissible thing was
regarded as illegal for him then.
Volume
2, Book 26, Number 754:
Narrated Hafsa:
I said, "O
Allah's Apostle! What is wrong with the people,
they have finished their Ihram but you have
not?" He said, "I matted my hair and I
have garlanded my Hadi, so I will not finish my
Ihram till I finished my Hajj ."
Volume
2, Book 26, Number 755:
Narrated 'Aisha:
Allah's Apostle
used to send the Hadi from Medina and I used to
twist the garlands for his Hadi and he did not
keep away from any of these things which a Muhrim
keeps away from.
Volume
2, Book 26, Number 756:
Narrated 'Aisha:
I twisted the
garlands for the Hadis of the Prophet and then he
marked and garlanded them (or I garlanded them)
and then made them proceed to the Ka'ba but he
remained in Medina and no permissible thing was
regarded as illegal for him then .
Volume
2, Book 26, Number 757:
Narrated 'Abdullah
bin Abu Bakr bin 'Amr bin Hazm
that 'Amra bint 'Abdur-Rahman
had told him, "Zaid bin Abu Sufyan wrote to 'Aisha
that 'Abdullah bin Abbas had stated, 'Whoever
sends his Hadi (to the Ka'ba), all the things
which are illegal for a (pilgrim) become illegal
for that person till he slaughters it (i.e. till
the 10th of Dhul-Hijja).' " 'Amra added, 'Aisha
said, 'It is not like what Ibn Abbas had said: I
twisted the garlands of the Hadis of Allah's
Apostle with my own hands. Then Allah's Apostle
put them round their necks with his own hands,
sending them with my father; Yet nothing permitted
by Allah was considered illegal for Allah's
Apostle till he slaughtered the Hadis.' "
Volume
2, Book 26, Number 758:
Narrated 'Aisha:
Once the Prophet
sent sheep as Hadi.
Volume
2, Book 26, Number 759:
Narrated 'Aisha:
I used to make the
garlands for (the Hadis of) the Prophet and he
would garland the sheep (with them) and would stay
with his family as a non-Muhrim.
Volume
2, Book 26, Number 760:
Narrated Aisha:
I used to twist the
garlands for the sheep of the Prophet and he would
send them (to the Ka'ba), and stay as a non-Muhrim.
Volume
2, Book 26, Number 761:
Narrated 'Aisha:
I twisted (the
garlands) for the Hadis of the Prophet before he
assumed Ihram.
Volume
2, Book 26, Number 762:
Narrated 'Aisha:
I twisted the
garlands of the Hadis from the wool which was with
me.
Volume
2, Book 26, Number 763:
Narrated 'Ikrima:
Abu Huraira said,
"The Prophet saw a man driving a Badana
(sacrificial camel). The Prophet (p.b.u.h) said
(to him), 'Ride on it.' He replied, 'It is a
Badana.' The Prophet again said, 'Ride on it!' Abu
Huraira added, 'Then I saw that man riding it,
showing obedience to the Prophet (p.b.u.h), and a
shoe was (hanging) from its neck.' "
Volume
2, Book 26, Number 764:
Narrated Abu
Huraira:
From the Prophet:
(as above).
Volume
2, Book 26, Number 765:
Narrated 'Ali:
Allah's Apostle
ordered me to give in charity the skin and the
coverings of the Budn which I had slaughtered.
Volume
2, Book 26, Number 766:
Narrated Nafi':
Ibn 'Umar intended
to perform Hajj in the year of the Hajj of Al-Harawriya
during the rule of Ibn Az-Zubair. Some people said
to him, "It is very likely that there will be
a fight among the people, and we are afraid that
they might prevent you (from performing
Hajj)." He replied, "Verily, in Allah's
Apostle there is a good example for you (to
follow). In this case I would do the same as he
had done. I make you witness that I have intended
to perform 'Umra." When he reached Al-Baida',
he said, "The conditions for both Hajj and 'Umra
are the same. I make you witness that I have
intended to perform Hajj along with 'Umra."
After that he took a garlanded Hadi (to Mecca)
which he bought (on the way). When he reached
(Mecca), he performed Tawaf of the Ka'ba and of
Safa (and Marwa) and did not do more than that. He
did not make legal for himself the things which
were illegal for a Muhrim till it was the Day of
Nahr (sacrifice), when he had his head shaved and
slaughtered (the sacrifice) and considered
sufficient his first Tawaf (between Safa and Marwa),
as a (Sa'i) for his Hajj and 'Umra both. He then
said, "The Prophet used to do like
that."
Volume
2, Book 26, Number 767:
Narrated 'Amra bint
'AbdurRahman:
I heard 'Aisha
saying, "Five days before the end of
Dhul-Qa'ada we set out from Medina in the company
of Allah's Apostle with the intention of
performing Hajj only. When we approached Mecca,
Allah's Apostle ordered those who had no Hadi with
them to finish their lhram after performing Tawaf
of the Ka'ba and (Sa'i) and between Safa and Marwa."
'Aisha added, "On the day of Nahr
(slaughtering of sacrifice) beef was brought to
us. I asked, 'What is this?' The reply was,
'Allah's Apostle (p.b.u.h) has slaughtered
(sacrifices) on behalf of his wives.' "
Volume
2, Book 26, Number 768:
Narrated Nafi':
'Abdullah (bin 'Umar),
used to slaughter (his sacrifice) at the Manhar.
('Ubaidullah, a sub-narrator said, "The
Manhar of Allah's Apostle.")
Volume
2, Book 26, Number 769:
Narrated Nafi':
Ibn 'Umar used to
send his Hadi from Jam' (to Mina) in the last
third of the night with the pilgrims amongst whom
there were free men and slaves, till it was taken
into the Manhar (slaughtering place) of the
Prophet .
Volume
2, Book 26, Number 770:
Narrated Sahl bin
Bakkar:
The narration of
Anas abridged, saying, "The Prophet
slaughtered seven Budn (camels) while standing,
with his own hands. On the day of 'Id-ul-Adha he
slaughtered (sacrificed) two horned rams, black
and white in color.
Volume
2, Book 26, Number 771:
Narrated Zaid bin
Jubair:
I saw Ibn 'Umar
passing by a man who had made his Badana sit to
slaughter it. Ibn 'Umar said, "Slaughter it
while it is standing with one leg tied up as is
the tradition of Muhammad."
Volume
2, Book 26, Number 772:
Narrated Anas :
The Prophet offered
four Rakat of Zuhr prayer at Medina; and two Rakat
of 'Asr prayer at Dhul-hulaifa and spent the night
there and when (the day) dawned, he mounted his
Mount and started saying, "None has the right
to be worshipped but Allah, and Glorified be
Allah." When he reached Al-Baida' he recited
Talbiya for both Hajj and 'Umra. And when he
arrived at Mecca, he ordered them (his companions)
to finish their Ihram. The Prophet slaughtered
seven Budn (camel) with his own hands while the
camels were standing He also sacrificed two horned
rams (black and white in color) at Medina.
Volume
2, Book 26, Number 773:
Narrated Anas bin
Malik:
The Prophet (p.b.u.h)
offered four Rakat of Zuhr prayer at Medina and
two Rakat of 'Asr prayer at Dhul-Hulaifa. Narrated
Aiyub: "A man said: Anas said, "Then he
(the Prophet passed the night there till dawn and
then he offered the morning (Fajr) prayer, and
mounted his Mount and when it arrived at Al-Baida'
he assumed Ihram for both 'Umra and Hajj."
Volume
2, Book 26, Number 774:
Narrated 'Ali:
The Prophet sent me
to supervise the (slaughtering of) Budn (Hadi
camels) and ordered me to distribute their meat,
and then he ordered me to distribute their
covering sheets and skins. 'All added, "The
Prophet ordered me to supervise the slaughtering
(of the Budn) and not to give anything (of their
bodies) to the butcher as wages for
slaughtering."
Volume
2, Book 26, Number 775:
Narrated 'Ali:
The Prophet ordered
me to supervise the (slaughtering) of Budn (Hadi
camel) and to distribute their meat, skins and
covering sheets in charity and not to give
anything (of their bodies) to the butcher as wages
for slaughtering.
Volume
2, Book 26, Number 776:
Narrated 'Ali:
The Prophet offered
one hundred Budn as Hadi and ordered me to
distribute their meat (in charity) and I did so.
Then he ordered me to distribute their covering
sheets in charity and I did so. Then he ordered me
to distribute their skins in charity and I did so.
Volume
2, Book 26, Number 777:
Narrated Ibn Juraij:
'Ata' said, "I
heard Jabir bin 'Abdullah saying, 'We never ate
the meat of the Budn for more than three days of
Mina. Later, the Prophet gave us permission by
saying: 'Eat and take (meat) with you. So we ate
(some) and took (some) with us.' " I asked
'Ata', "Did Jabir say (that they went on
eating the meat) till they reached Medina?"
'Ata' replied, "No."
Volume
2, Book 26, Number 778:
Narrated 'Amra:
I heard 'Aisha
saying, "We set out (from Medina) along with
Allah's Apostle five days before the end of
Dhul-Qa'da with the intention of performing Hajj
only. When we approached Mecca, Allah's Apostle
ordered those who had no Hadi along with them to
finish the lhram after performing Tawaf of the
Ka'ba, (Safa and Marwa). 'Aisha added, "Beef
was brought to us on the Day of Nahr and I said,
'What is this?' Somebody said, 'The Prophet has
slaughtered (cows) on behalf of his wives.' "
Volume
2, Book 26, Number 779:
Narrated Ibn Abbas:
The Prophet was
asked about a person who had his head shaved
before slaughtering (his Hadi) (or other similar
ceremonies of Hajj). He replied, "There is no
harm, there is no harm."
Volume
2, Book 26, Number 780:
Narrated Ibn Abbas:
A man said to the
Prophet "I performed the Tawaf-al-Ifada
before the Rami (throwing pebbles at the Jamra)."
The Prophet replied, "There is no harm."
The man said, "I had my head shaved before
slaughtering." The Prophet replied,
"There is no harm." He said, "I
have slaughtered the Hadi before the Rami."
The Prophet replied, "There is no harm."
Volume
2, Book 26, Number 781:
Narrated Ibn Abbas:
The Prophet was
asked by a man who said, "I have done the
Rami in the evening." The Prophet replied,
"There is no harm in it." Another man
asked, "I had my head shaved before the
slaughtering." The Prophet replied,
"There is no harm in it."
Volume
2, Book 26, Number 782:
Narrated Abu Musa:
came upon Allah's
Apostle when he was at Al-Bat-ha. He asked me,
"Have you intended to perform the Hajj?"
I replied in the affirmative. He asked, "For
what have you assumed lhram?" I
replied," I have assumed Ihram with the same
intention as that of the Prophet ." The
Prophet said, "You have done well! Go and
perform Tawaf round the Ka'ba and between Safa and
Marwa." Then I went to one of the women of
Bani Qais and she took out lice from my head.
Later, I assumed the Ihram for Hajj. So, I used to
give this verdict to the people till the caliphate
of 'Umar. When I told him about it, he said,
"If we take (follow) the Holy Book, then it
orders us to complete Hajj and 'Umra (Hajj-at-Tamattu')
and if we follow the tradition of Allah's Apostle
then Allah's Apostle did not finish his lhram till
the Hadi had reached its destination (had been
slaughtered). (i.e. Hajj-al-Qiran). (See Hadith
No. 630)
Volume
2, Book 26, Number 783:
Narrated Ibn 'Umar:
Hafsa said, "O
Allah's Apostle! What is wrong with the people;
they finished their Ihram after performing 'Umra,
but you have not finished it after your 'Umra?"
He replied, "I matted my hair and have
garlanded my Hadi. So, I cannot finish my Ihram
till I slaughter (my Hadi). "
Volume
2, Book 26, Number 784:
Narrated Ibn 'Umar:
Allah's Apostle (p.b.u.h)
(got) his head shaved after performing his Hajj.
Volume
2, Book 26, Number 785:
Narrated Abdullah
bin Umar:
Allah's Apostle
said, "O Allah! Be merciful to those who have
their head shaved." The people said, "O
Allah's Apostle! And (invoke Allah for) those who
get their hair cut short." The Prophet said,
"O Allah! Be merciful to those who have their
head shaved." The people said, "O
Allah's Apostle! And those who get their hair cut
short." The Prophet said (the third time),
"And to those who get their hair cut
short." Nafi' said that the Prophet had said
once or twice, "O Allah! Be merciful to those
who get their head shaved," and on the fourth
time he added, "And to those who have their
hair cut short."
Volume
2, Book 26, Number 786:
Narrated Abu
Huraira:
Allah's Apostle
said, "O Allah! Forgive those who get their
heads shaved." The people asked. "Also
those who get their hair cut short?" The
Prophet said, "O Allah! Forgive those who
have their heads shaved." The people said,
"Also those who get their hair cut
short?" The Prophet (invoke Allah for those
who have their heads shaved and) at the third time
said, "also (forgive) those who get their
hair cut short."
Volume
2, Book 26, Number 787:
Narrated 'Abdullah:
The Prophet and
some of his companions got their heads shaved and
some others got their hair cut short. Narrated
Muawiya: I cut short the hair of Allah's Apostle
with a long blade.
Volume
2, Book 26, Number 788:
Narrated Ibn Abbas:
When the Prophet
came to Mecca, he ordered his Companions to
perform Tawaf round the Ka'ba and between Safa and
Marwa, to finish their Ihram and get their hair
shaved off or cut short.
Volume
2, Book 26, Number 789:
Narrated 'Aisha:
We performed Hajj
with the Prophet and performed Tawaf-al-ifada on
the Day of Nahr (slaughtering). Safiya got her
menses and the Prophets desired from her what a
husband desires from his wife. I said to him,
"O Allah's Apostle! She is having her
menses." He said, "Is she going to
detain us?" We informed him that she had
performed Tawaf-al-Ifada on the Day of Nahr. He
said, "(Then you can) depart."
Volume
2, Book 26, Number 790:
Narrated Ibn Abbas:
The Prophet was
asked about the slaughtering, shaving (of the
head), and the doing of Rami before or after the
due times. He said, "There is no harm in
that."
Volume
2, Book 26, Number 791:
Narrated Ibn Abbas:
The Prophet was
asked (as regards the ceremonies of Hajj) at Mina
on the Day of Nahr and he replied that there was
no harm. Then a man said to him, "I got my
head shaved before slaughtering." He replied,
"Slaughter (now) and there is no harm in
it." (Another) man said, "I did the Rami
(of the Jimar) after midday." The Prophet
replied, "There was no harm in it."
Volume
2, Book 26, Number 792:
Narrated 'Abdullah
bin 'Amr :
Allah's Apostle
stopped (for a while near the Jimar at Mina)
during his last Hajj and the people started asking
him questions. A man said, "Ignorantly I got
my head shaved before slaughtering." The
Prophet replied, "Slaughter (now) and there
is no harm in it." Another man said,
"Unknowingly I slaughtered the Hadi before
doing the Rami." The Prophet said, "Do
Rami now and there is no harm in it." So, on
that day, when the Prophet was asked about
anything (about the ceremonies of Hajj) done
before or after (its stated time) his reply was,
"Do it (now) and there is no harm."
Volume
2, Book 26, Number 793:
Narrated 'Abdullah
bin 'Amr bin Al-'As:
I witnessed the
Prophet when he was delivering the sermon on the
Day of Nahr. A man stood up and said, "I
thought that such and such was to be done before
such and such. I got my hair shaved before
slaughtering." (Another said), "I
slaughtered the Hadi before doing the Rami."
So, the people asked about many similar things.
The Prophet said, "Do it (now) and there is
no harm in all these cases." Whenever the
Prophet was asked about anything on that day, he
replied, "Do it (now) and there is no harm in
it."
Volume
2, Book 26, Number 794:
Narrated 'Abdullah
bin 'Amr bin Al-'As:
Allah's Apostle
stopped while on his she-camel (the subnarrator
then narrated the Hadith as above, i.e. 793).
Volume
2, Book 26, Number 795:
Narrated 'Ikrima:
Ibn Abbas said:
"Allah's Apostle delivered a sermon on the
Day of Nahr, and said, 'O people! (Tell me) what
is the day today?' The people replied, 'It is the
forbidden (sacred) day.' He asked again, 'What
town is this?' They replied, 'It is the forbidden
(Sacred) town.' He asked, 'Which month is this?'
They replied, 'It is the forbidden (Sacred)
month.' He said, 'No doubt! Your blood, your
properties, and your honor are sacred to one
another like the sanctity of this day of yours, in
this (sacred) town (Mecca) of yours, in this month
of yours.' The Prophet repeated his statement
again and again. After that he raised his head and
said, 'O Allah! Haven't conveyed (Your Message) to
them'. Haven't I conveyed Your Message to them?'
" Ibn Abbas added, "By Him in Whose Hand
my soul is, the following was his will (Prophet's
will) to his followers:--It is incumbent upon
those who are present to convey this information
to those who are absent Beware don't renegade (as)
disbelievers (turn into infidels) after me,
Striking the necks (cutting the throats) of one
another.' "
Volume
2, Book 26, Number 796:
Narrated Ibn Abbas:
I heard the Prophet
delivering a sermon at 'Arafat.
Volume
2, Book 26, Number 797:
Narrated Abu Bakra:
The Prophet
delivered to us a sermon on the Day of Nahr. He
said, "Do you know what is the day
today?" We said, "Allah and His Apostle
know better." He remained silent till we
thought that he might give that day another name.
He said, "Isn't it the Day of Nahr?" We
said, "It is." He further asked,
"Which month is this?" We said,
"Allah and His Apostle know better." He
remained silent till we thought that he might give
it another name. He then said, "Isn't it the
month of Dhul-Hijja?" We replied: "Yes!
It is." He further asked, "What town is
this?" We replied, "Allah and His
Apostle know it better." He remained silent
till we thought that he might give it another
name. He then said, "Isn't it the forbidden
(Sacred) town (of Mecca)?" We said,
"Yes. It is." He said, "No doubt,
your blood and your properties are sacred to one
another like the sanctity of this day of yours, in
this month of yours, in this town of yours, till
the day you meet your Lord. No doubt! Haven't I
conveyed Allah's message to you? They said,
"Yes." He said, "O Allah! Be
witness. So it is incumbent upon those who are
present to convey it (this information) to those
who are absent because the informed one might
comprehend it (what I have said) better than the
present audience, who will convey it to him.
Beware! Do not renegade (as) disbelievers after me
by striking the necks (cutting the throats) of one
another."
Volume
2, Book 26, Number 798:
Narrated Ibn 'Umar:
At Mina, the
Prophet (p.b.u.h) said, "Do you know what is
the day today?" The people replied,
"Allah and His Apostle know it better."
He said, "It is the forbidden (sacred) day.
And do you know what town is this?" They
replied, "Allah and His Apostle know it
better." He said, "This is the forbidden
(Sacred) town (Mecca). And do you know which month
is this?" The people replied, "Allah and
His Apostle know it better." He said,
"This is the forbidden (sacred) month."
The Prophet added, "No doubt, Allah made your
blood, your properties, and your honor sacred to
one another like the sanctity of this day of yours
in this month of yours in this town of
yours." Narrated Ibn 'Umar: On the Day of
Nahr (10th of Dhul-Hijja), the Prophet stood in
between the Jamrat during his Hajj which he
performed (as in the previous Hadith) and said,
"This is the greatest Day (i.e. 10th of
Dhul-Hijjah)." The Prophet started saying
repeatedly, "O Allah! Be Witness (I have
conveyed Your Message)." He then bade the
people farewell. The people said, "This is
Hajjat-al-Wada)."
Volume
2, Book 26, Number 799:
Narrated Ibn 'Umar:
The Prophet
permitted (them).
Volume
2, Book 26, Number 800:
Narrated Ibn 'Umar
That the Prophet
allowed (as above).
Volume
2, Book 26, Number 801:
Narrated Ibn 'Umar:
Al-Abbas asked the
permission from the Prophet to stay at Mecca
during the nights of Mina in order to provide
water to the people, so the Prophet allowed him.
Volume
2, Book 26, Number 802:
Narrated Wabra:
I asked Ibn 'Umar,
"When should I do the Rami of the Jimar?"
He replied, "When your leader does
that." I asked him again the same question.
He replied, "We used to wait till the sun
declined and then we would do the Rami (i.e. on
the 11th and 12th of Dhul-Hijja)."
Volume
2, Book 26, Number 803:
Narrated 'Abdur-Rahman
bin Yazid:
'Abdullah, did the
Rami from the middle of the valley. So, I said,
"O, Abu 'Abdur-Rahman! Some people do the
Rami (of the Jamra) from above it (i.e. from the
top of the valley)." He said, "By Him
except whom none has the right to be worshipped,
this is the place from where the one on whom
Surat-al-Baqara was revealed (i.e. Allah's
Apostle) did the Rami."
Volume
2, Book 26, Number 804:
Narrated 'Abdur-Rahman
bin Yazid:
When 'Abdullah,
reached the big Jamra (i.e. Jamrat-ul-Aqaba) he
kept the Ka'ba on the left side and Mina on his
right side and threw seven pebbles (at the Jamra)
and said, "The one on whom Surat-al-Baqara
was revealed (i.e. the Prophet) had done the Rami
similarly."
Volume
2, Book 26, Number 805:
Narrated 'Abdur-Rahman
bin Yazid:
I performed Hajj
with Ibn Masud , and saw him doing Rami of the big
Jamra (Jamrat-ul-Aqaba) with seven small pebbles,
keeping the Ka'ba on his left side and Mina on his
right. He then said, "This is the place where
the one on whom Surat-al-Baqara was revealed (i.e.
Allah's Apostle ) stood."
Volume
2, Book 26, Number 806:
Narrated Al-Amash:
I heard Al-Hajjaj
saying on the pulpit, "The Sura in which Al-Baqara
(the cow) is mentioned and the Sura in which the
family of 'Imran is mentioned and the Sura in
which the women (An-Nisa) is mentioned." I
mentioned this to Ibrahim, and he said, 'Abdur-Rahman
bin Yazid told me, 'I was with Ibn Masud, when he
did the Rami of the Jamrat-ul-Aqaba. He went down
the middle of the valley, and when he came near
the tree (which was near the Jamra) he stood
opposite to it and threw seven small pebbles and
said: 'Allahu-Akbar' on throwing every pebble.'
Then he said, 'By Him, except Whom none has the
right to be worshipped, here (at this place) stood
the one on whom Surat-al-Baqra was revealed (i.e.
Allah's Apostle).' "
Volume
2, Book 26, Number 807:
Narrated Salim:
Ibn 'Umar used to
do Rami of the Jamrat-ud-Dunya (the Jamra near to
the Khaif mosque) with seven small stones and used
to recite Takbir on throwing every pebble. He then
would go ahead till he reached the level ground
where he would stand facing the Qibla for a long
time to invoke (Allah) while raising his hands
(while invoking). Then he would do Rami of the
Jamrat-ul-Wusta (middle Jamra) and then he would
go to the left towards the middle ground, where he
would stand facing the Qibla. He would remain
standing there for a long period to invoke (Allah)
while raising his hands, and would stand there for
a long period. Then he would do Rami of the
Jamrat-ul-Aqaba from the middle of the valley, but
he would not stay by it, and then he would leave
and say, "I saw the Prophet doing like
this."
Volume
2, Book 26, Number 808:
Narrated Salim bin
Abdullah:
'Abdullah bin 'Umar
used to do Rami of the Jamrat-ud-Dunya with seven
small pebbles and used to recite Takbir on
throwing each stone. He, then, would proceed
further till he reached the level ground, where he
would stay for a long time, facing the Qibla to
invoke (Allah) while raising his hands. Then he
would do Rami of the Jamrat-ul-Wusta similarly and
would go to the left towards the level ground,
where he would stand for a long time facing the
Qibla to invoke (Allah) while raising his hands.
Then he would do Rami of the Jamrat-ul-'Aqaba from
the middle of the valley, but he would not stay by
it. Ibn 'Umar used to say, "I saw Allah's
Apostle doing like that."
Volume
2, Book 26, Number 809:
Narrated 'Abdur-Rahman
bin Al-Qasim:
I heard my father
who was the best man of his age, saying, "I
heard 'Aisha saying, 'I perfumed Allah's Apostle
with my own hands before finishing his Ihram while
yet he has not performed Tawaf-al-Ifada.' She
spread her hands (while saying so.)"
Volume
2, Book 26, Number 810:
Narrated Ibn Abbas:
The people were
ordered to perform the Tawaf of the Ka'ba (Tawaf-al-Wada')
as the lastly thing, before leaving (Mecca),
except the menstruating women who were excused.
Volume
2, Book 26, Number 811:
Narrated Anas bin
Malik:
The Prophet offered
the Zuhr, 'Asr, Maghrib and the 'Isha' prayers and
slept for a while at a place called Al-Mahassab
and then rode to the Ka'ba and performed Tawaf
round it .
Volume
2, Book 26, Number 812:
Narrated 'Aisha:
Safiya bint Huyay,
the wife of the Prophet got her menses, and
Allah's Apostle was informed of that. He said,
"Would she delay us?" The people said,
"She has already performed Tawaf-al-Ifada."
He said, "Therefore she will not (delay
us)."
Volume
2, Book 26, Number 813:
Narrated 'Ikrima:
The people of
Medina asked Ibn Abbas about a woman who got her
menses after performing Tawaf-al-Ifada. He said,
"She could depart (from Mecca)." They
said, "We will not act on your verdict and
ignore the verdict of Zaid." Ibn Abbas said,
"When you reach Medina, inquire about
it." So, when they reached Medina they asked
(about that). One of those whom they asked was Um
Sulaim. She told them the narration of Safiya
(812).
Volume
2, Book 26, Number 814:
Narrated Ibn Abbas:
A menstruating
woman was allowed to leave Mecca if she had done
Tawaf-al-Ifada. Tawus (a sub-narrator) said from
his father, "I heard Ibn 'Umar saying that
she would not depart. Then later I heard him
saying that the Prophet had allowed them
(menstruating women) to depart."
Volume
2, Book 26, Number 815:
Narrated 'Aisha:
We set out with the
Prophet with the intention of performing Hajj
only. The Prophet reached Mecca and performed
Tawaf of the Ka'ba and between Safa and Marwa and
did not finish the Ihram, because he had the Hadi
with him. His companions and his wives performed
Tawaf (of the Ka'ba and between Safa and Marwa),
and those who had no Hadi with them finished their
Ihram. I got the menses and performed all the
ceremonies of Hajj. So, when the Night of Hasba
(night of departure) came, I said, "O Allah's
Apostle! All your companions are returning with
Hajj and 'Umra except me." He asked me,
"Didn't you perform Tawaf of the Ka'ba (Umra)
when you reached Mecca?" I said,
"No." He said, "Go to Tan'im with
your brother 'Abdur-Rahman, and assume Ihram for 'Umra
and I will wait for you at such and such a
place." So I went with 'Abdur-Rahman to
Tan'im and assumed Ihram for 'Umra. Then Safiya
bint Huyay got menses. The Prophet said, " 'Aqra
Halqa! You will detain us! Didn't you perform
Tawaf-al-Ifada on the Day of Nahr
(slaughtering)?" She said, "Yes, I
did." He said, "Then there is no harm,
depart." So I met the Prophet when he was
ascending the heights towards Mecca and I was
descending, or vice-versa.
Volume
2, Book 26, Number 816:
Narrated 'Abdul-Aziz
bin Rufai:
I asked Anas bin
Malik, "Tell me something you have observed
about the Prophet concerning where he offered the
Zuhr prayer on the Day of Tarwiya (8th Dhul-Hijja)."
Anas replied, "He offered it at Mina." I
said, "Where did he offer the Asr prayer on
the Day of Nafr (day of departure from
Mina)?" He replied, "At Al-Abtah,"
and added, "You should do as your leaders
do."
Volume
2, Book 26, Number 817:
Narrated Anas bin
Malik:
The Prophet offered
the Zuhr, 'Asr, Maghrib and 'Isha' prayers and
slept for a while at a place called Al-Mahassab
and then he rode towards the Ka'ba and performed
Tawaf (al-Wada').
Volume
2, Book 26, Number 818:
Narrated 'Aisha:
It (i.e. Al-Abtah)
was a place where the Prophet used to camp so that
it might be easier for him to depart.
Volume
2, Book 26, Number 819:
Narrated Ibn Abbas:
Staying at Al-Mahassab
is not one of the ceremonies (of Hajj), but Al-Mahassab
is a place where Allah's Apostle camped (during
his Hajjat-ul-wida).
Volume
2, Book 26, Number 820:
Narrated Nafi:
Ibn 'Umar used to
spend the night at Dhi-Tuwa in between the two
Thaniyas and then he would enter Mecca through the
Thaniya which is at the higher region of Mecca,
and whenever he came to Mecca for Hajj or 'Umra,
he never made his she camel kneel down except near
the gate of the Masjid (Sacred Mosque) and then he
would enter (it) and go to the Black (stone)
Corner and start from there circumambulating the
Ka'ba seven times: hastening in the first three
rounds (Ramal) and walking in the last four. On
finishing, he would offer two Rakat prayer and set
out to perform Tawaf between Safa and Marwa before
returning to his dwelling place. On returning (to
Medina) from Hajj or 'Umra, he used to make his
camel kneel down at Al-Batha which is at
Dhu-l-Hulaifa, the place where the Prophet used to
make his camel kneel down.
Volume
2, Book 26, Number 821:
Narrated Khalid bin
Al-Harith:
'Ubaidullah was
asked about Al Mahassab. 'Ubaidullah narrated:
Nafi' said, 'Allah's Apostles, 'Umar and Ibn 'Umar
camped there." Nafi' added, "Ibn 'Umar
used to offer the Zuhr and 'Asr prayers at it
(i.e. Al-Mahassab)." I think he mentioned the
Maghrib prayer also. I said, "I don't doubt
about 'Isha' (i.e. he used to offer it there
also), and he used to sleep there for a while. He
used to say, 'The Prophet used to do the same.'
"
Volume
2, Book 26, Number 822:
Narrated Ibn '
Abbas :
Dhul-Majaz and 'Ukaz
were the markets of the people during the pre-lslamic
period of ignorance. When the people embraced
Islam, they disliked to do bargaining there till
the following Holy Verses were revealed:-- There
is no harm for you If you seek of the bounty Of
your Lord (during Hajj by trading, etc.) (2.198)
Volume
2, Book 26, Number 823:
Narrated ' Aisha:
Safiya got her
menses on the night of Nafr (departure from Hajj),
and she said, "I see that I will detain
you." The Prophet said, "Aqra Halqa! Did
she perform the Tawaf on the Day of Nahr
(slaughtering)?" Somebody replied in the
affirmative. He said, "Then depart."
(Different narrators mentioned that) 'Aisha said,
"We set out with Allah's Apostle (from
Medina) with the intention of performing Hajj
only. When we reached Mecca, he ordered us to
finish the Ihram. When it was the night of Nafr
(departure), Safiya bint Huyay got her menses. The
Prophet said, "Halqa Aqra! I think that she
will detain you," and added, "Did you
perform the Tawaf (Al-Ifada) on the Day of Nahr
(slaughtering)?" She replied,
"Yes." He said, "Then depart."
I said, "O Allah's Apostle! I have not (done
the Umra)." He replied, "Perform 'Umra
from Tan'im." My brother went with me and we
came across the Prophet in the last part of the
night. He said, "Wait at such and such a
place."
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