Translation
of Sahih Bukhari, Book 72:
Dress
Volume
7, Book 72, Number 674:
Narrated 'Abdullah
bin 'Umar:
Allah's Apostle
said, 'Allah will not look at the person who drags
his garment (behind him) out of conceit.''
Volume
7, Book 72, Number 675:
Narrated 'Abdullah
bin 'Umar:
The Prophet said
Allah will not look, on the Day of Resurrection at
the person who drags his garment (behind him) out
of conceit. On that Abu Bakr said, "O Allah's
Apostle! One side of my Izar hangs low if I do not
take care of it." The Prophet said, 'You are
not one of those who do that out of conceit."
Volume
7, Book 72, Number 676:
Narrated Abu Bakra:
The solar eclipse
occurred while we were sitting with the Prophet He
got up dragging his garment (on the ground)
hurriedly till he reached the mosque The people
turned (to the mosque) and he offered a two-Rak'at
prayer whereupon the eclipse was over and he
traced us and said, "The sun and the moon are
two signs among the signs of Allah, so if you see
a thing like this (eclipse) then offer the prayer
and invoke Allah till He remove that state,"
Volume
7, Book 72, Number 677:
Narrated Abu
Juhaifa:
I saw Bilal
bringing an 'Anza (a small spear) and fixing it in
the ground, and then he proclaimed the Iqarna of
the prayer, and I saw Allah's Apostle coming out,
wearing a cloak with its sleeves rolled up. He
then offered a two-Rak'at prayer while facing the
'Anza, and I saw the people and animals passing in
front of him beyond the 'Anza.
Volume
7, Book 72, Number 678:
Narrated Abu
Huraira:
The Prophet said,
"The part of an Izar which hangs below the
ankles is in the Fire."
Volume
7, Book 72, Number 679:
Narrated Abu
Huraira:
Allah's Apostle,
"Allah will not look, on the Day of
Resurrection, at a person who drags his Izar
(behind him) out of pride and arrogance
Volume
7, Book 72, Number 680:
Narrated Abu
Huraira:
The Prophet (or 'Abul
Qasim) said, "While a man was walking, clad
in a two-piece garment and proud of himself with
his hair well-combed, suddenly Allah made him sink
into the earth and he will go on sinking into it
till the Day of Resurrection.
Volume
7, Book 72, Number 681:
Narrated 'Abdullah
bin 'Umar:
Allah's Apostle
said, "While a man was dragging his Izar on
the ground (behind him), suddenly Allah made him
sink into the earth and he will go on sinking into
it till the Day of Resurrection."
Volume
7, Book 72, Number 682:
Narrated Abu
Huraira:
that he heard the
Prophet (narrating as above No. 680).
Volume
7, Book 72, Number 683:
Narrated 'Abdullah
bin 'Umar:
Allah's Apostle
said, "Whoever drags his clothes (on the
ground) out of pride and arrogance, Allah will not
look at him on the Day of Resurrection."
Volume
7, Book 72, Number 684:
Narrated 'Aisha:
(the wife of the
Prophet)
The wife of Rifa'a
Al-Qurazi came to Allah's Apostle while I was
sitting, and Abu Bakr was also there. She said, 'O
Allah s Apostle! I was the wife of Rifa'a and he
divorced me irrevocably. Then I married
AbdurRahman bin Az-Zubair who, by Allah, O Allah's
Apostle, has only something like a fringe of a
garment, Showing the fringe of her veil. Khalid
bin Sa'id, who was standing at the door, for he
had not been admitted, heard her statement and
said, "O Abu Bakr! Why do you not stop this
lady from saying such things openly before Allah's
Apostle?" No, by Allah, Allah's Apostle did
nothing but smiled. Then he said to the lady,
"Perhaps you want to return to Rifa'a? That
is impossible unless 'Abdur-Rahman consummates his
marriage with you." That became the tradition
after him.
Volume
7, Book 72, Number 685:
Narrated 'Ali:
The Prophet asked
for his Rida, put it on and set out walking. Zaid
bin Haritha and I followed him till he reached the
house where Harnza (bin 'Abdul Muttalib) was
present and asked for permission to enter, and
they gave us permission.
Volume
7, Book 72, Number 686:
Narrated Ibn 'Umar:
A man asked,
"O Allah s Apostle What kind of clothes
should a Muhrim wear?" The Prophet, said,
"A Muhrim should not wear a shirt, trousers a
hooded cloak, or Khuffs (leather socks covering
the ankles) unless he cannot get sandals, in which
case he should cut the part (of the Khuff) that
covers the ankles."
Volume
7, Book 72, Number 687:
Narrated Jabir bin
Abdullah:
The Prophet came to
visit Abdullah bin Ubai (bin Salul) after he had
been put in his grave. The Prophet ordered that
'Abdullah be taken out. He was taken out and was
placed on the knees on the knees of the Prophet,
who blew his (blessed) breath on him and dressed
the body with his own shirt. And Allah knows
better.
Volume
7, Book 72, Number 688:
Narrated Abdullah
bin 'Umar:
When Abdullah bin
Ubdi (bin Salul) died, his son came to Allah's
Apostle and said ' O Allah's Apostle, give me your
shirt so that I may shroud my fathers body in it.
And please offer a funeral prayer for him and
invoke Allah for his forgiveness." The
Prophet gave him his shirt and said to him 'Inform
us when you finish (and the funeral procession is
ready) call us. When he had finished he told the
Prophet and the Prophet proceeded to order his
funeral prayers but Umar stopped him and said,
"Didn't Allah forbid you to offer the funeral
prayer for the hypocrites when He said:
"Whether you (O Muhammad) ask forgiveness for
them or ask not forgiveness for them: (and even)
if you ask forgiveness for them seventy times.
Allah will not forgive them." (9.80) Then
there was revealed: "And never (O Muhammad)
pray for any of them that dies, nor stand at his
grave." (9.34) Thenceforth the Prophet did
not offer funeral prayers for the hypocrites.
Volume
7, Book 72, Number 689:
Narrated Abu
Huraira:
Allah's Apostle has
set forth an example for a miser and a charitable
person by comparing them to two men wearing two
iron cloaks and their hands are raised to their
breasts and necks. Whenever the charitable man
tries to give a charitable gift, his iron cloak
expands till it becomes so wide that it will cover
his fingertips and obliterate his tracks And,
whenever the miser wants to give a charitable
gift, his cloak becomes very tight over him and
every ring gets stuck to its place Abu Huraira
added; I saw Allah's Apostle putting his finger in
the (chest) pocket of his shirt like that If you
but saw him trying to widen (the opening of his
shirt) but it did not widen
Volume
7, Book 72, Number 690:
Narrated Al-Mughira
bin Shu'ba:
The Prophet went to
answer the call of nature, and when he returned, I
met him with water and he performed the ablution
while he was wearing a Sham, cloak. He rinsed his
mouth, put the water in his nose and blew it out,
washed his face and tried to take his hands out of
his sleeves, but they were too narrow, so he took
out his hands from under his chest and washed them
and then passed his wet hands over his head and
Khuffs (leather socks) .
Volume
7, Book 72, Number 691:
Narrated Al-Mughira:
One night I was
with the Prophet on a journey. He asked (me),
"Have you got water with you?" I
replied, "Yes" So he got down from his
she-camel and went away till he disappeared in the
darkness of the night. Then he came back and I
poured water for him from the pot (for the
ablution). He washed his face and hands while he
was wearing a woollen cloak (the sleeves of which
were narrow), so he could not take his arms out of
it. So he took them out from underneath the cloak.
Then he washed his forearms and passed his wet
hands over his head. Then I tried to take off his
Khuffs, but he said, "Leave them, for I have
performed ablution before putting them on."
And so he passed his wet hands over them
Volume
7, Book 72, Number 692:
Narrated Al-Miswar
bin Makhrama:
Allah's Apostle
distributed some Qaba's but he did not give
anything to Makhrama. Makhrama said (to me),
"O my son! Let us go to Allah's
Apostle." So I proceeded with him and he
said, "Go in and call him 'or me." So I
called the Prophet for him The Prophet came out to
him, wearing one of those Qaba's and said, (to
Makhrama), "I have kept this for you "
Makhrama looked at it and said, "Makhrama is
satisfied now"
Volume
7, Book 72, Number 693:
Narrated 'Uqba bin
'Amir:
A silken Farruj was
presented to Allah's Apostle and he put it on and
offered the prayer in it. When he finished the
prayer, he took it off violently as if he disliked
it and said, "This (garment) does not befit
those who fear Allah!"
Volume
7, Book 72, Number 694:
Narrated Abdullah
bin Umar:
A man said, "O
Allah's Apostle. What type of clothes should a
Muhrim wear Allah's Apostle replied, 'Do not wear
shirts, turbans trousers hooded cloaks or Khuffs;
but if someone cannot get sandals, then he can
wear Khuffs after cutting them short below the
ankles. Do not wear clothes touched by saffon or
wars (two kinds of perfumes) "
Volume
7, Book 72, Number 695:
Narrated Ibn 'Abbas:
The Prophet said,
"Whoever cannot get an Izar, can wear
trousers, and whoever cannot wear sandals can wear
Khuffs."
Volume
7, Book 72, Number 696:
Narrated Abdullah:
A man got up and
said, O Allah's Apostle! What do you order us to
wear when we assume the state of Ihram?" The
Prophet replied, "Do not wear shirts,
trousers, turbans, hooded cloaks or Khuffs, but if
a man has no sandals, he can wear Khuffs after
cutting them short below the ankles; and do not
wear clothes touched with (perfumes) of saffron or
wars."
Volume
7, Book 72, Number 697:
Narrated 'Abdullah
bin 'Umar:
The Prophet said,
"A Muhrim should not wear a shirt, a turban,
trousers, hooded cloaks, a garment touched with
(perfumes) of saffron or wars, or Khuffs except if
one has no sandals in which case he should cut
short the Khuffs below the ankles."
Volume
7, Book 72, Number 698:
Narrated 'Aisha:
Some Muslim men
emigrated to Ethiopia whereupon Abu Bakr also
prepared himself for the emigration, but the
Prophet said (to him), "Wait, for I hope that
Allah will allow me also to emigrate." Abu
Bakr said, "Let my father and mother be
sacrificed for you. Do you hope that
(emigration)?" The Prophet said, 'Yes."
So Abu Bakr waited to accompany the Prophet and
fed two she-camels he had on the leaves of As-Samur
tree regularly for four months One day while we
were sitting in our house at midday, someone said
to Abu Bakr, "Here is Allah's Apostle, coming
with his head and a part of his face covered with
a cloth-covering at an hour he never used to come
to us." Abu Bakr said, "Let my father
and mother be sacrificed for you, (O Prophet)! An
urgent matter must have brought you here at this
hour." The Prophet came and asked the
permission to enter, and he was allowed. The
Prophet entered and said to Abu Bakr, "Let
those who are with you, go out." Abu Bakr
replied, "(There is no stranger); they are
your family. Let my father be sacrificed for you,
O Allah's Apostle!" The Prophet said, "I
have been allowed to leave (Mecca)." Abu Bakr
said, " I shall accompany you, O Allah's
Apostles, Let my father be sacrificed for
you!" The Prophet said, "Yes," Abu
Bakr said, 'O Allah's Apostles! Let my father be
sacrificed for you. Take one of these two
she-camels of mine" The Prophet said. I will
take it only after paying its price." So we
prepared their baggage and put their journey food
In a leather bag. And Asma' bint Abu Bakr cut a
piece of her girdle and tied the mouth of the
leather bag with it. That is why she was called
Dhat-an-Nitaqaln. Then the Prophet and Abu Bakr
went to a cave in a mountain called Thour and
remained there for three nights. 'Abdullah bin Abu
Bakr. who was a young intelligent man. used to
stay with them at night and leave before dawn so
that in the morning, he would he with the Quraish
at Mecca as if he had spent the night among them.
If he heard of any plot contrived by the Quraish
against the Prophet and Abu Bakr, he would
understand it and (return to) inform them of it
when it became dark. 'Amir bin Fuhaira, the freed
slave of Abu Bakr used to graze a flock of milch
sheep for them and he used to take those sheep to
them when an hour had passed after the 'Isha
prayer. They would sleep soundly till 'Amir bin
Fuhaira awakened them when it was still dark. He
used to do that in each of those three nights.
Volume
7, Book 72, Number 699:
Narrated Anas bin
Malik:
In the year of the
conquest of Mecca the Prophet entered Mecca,
wearing a helmet on his head.
Volume
7, Book 72, Number 700:
Narrated Anas bin
Malik:
Once I was walking
with Allah's Apostle and he was wearing a Najram
Burd with thick margin. A bedouin followed him and
pulled his Burd so violently that I noticed the
side of the shoulder of Allah's Apostle affected
by the margin of the Burd because of that violent
pull. The Bedouin said, "O Muhammad! Give me
some of Allah's wealth which is with you."
Allah's Apostle turned and looked at him, and
smiling, 'he ordered that he be given something.
Volume
7, Book 72, Number 701:
Narrated Abu Hazim:
Shahl bin Sad said,
"A lady came with a Burda. Sahl then asked
(the people), "Do you know what Burda
is?" Somebody said, "Yes. it is a Shamla
with a woven border." Sahl added, "The
lady said, 'O Allah's Apostle! I have knitted this
(Burda) with my own hands for you to wear
it." Allah's Apostle took it and he was in
need of it. Allah's Apostle came out to us and he
was wearing it as an Izar. A man from the people
felt it and said, 'O Allah's Apostle! Give it to
me to wear.' The Prophet s said, 'Yes.' Then he
sat there for some time (and when he went to his
house), he folded it and sent it to him. The
people said to that man, 'You have not done a
right thing. You asked him for it, though you know
that he does not put down anybody's request.' The
man said, 'By Allah! I have only asked him so that
it may be my shroud when I die." Sahl added,
"Late it was his shroud."
Volume
7, Book 72, Number 702:
Narrated Abu
Huraira:
I heard Allah's
Apostle saying "From among my followers, a
group (o 70,000) will enter Paradise without being
asked for their accounts, Their faces will be
shining like the moon." 'Ukasha bin Muhsin
Al-Asadi got up, lifting his covering sheet and
said, "O Allah's Apostle Invoke Allah for me
that He may include me with them." The
Prophet said! "O Allah! Make him from
them." Then another man from Al-Ansar got up
and said, "O Allah's Apostle! Invoke Allah
for me that He may include me with them." On
that Allah's Apostle said, "'Ukasha has
anticipated you."
Volume
7, Book 72, Number 703:
Narrated Qatada:
I asked Anas,
"What kind of clothes was most beloved to the
Prophet?" He replied, "The Hibra (a kind
of Yemenese cloth)."
Volume
7, Book 72, Number 704:
Narrated Anas bin
Malik:
The most beloved
garment to the Prophet to wear was the Hibra (a
kind of Yemenese cloth).
Volume
7, Book 72, Number 705:
Narrated 'Aisha:
(the wife of the
Prophet) When Allah's Apostle died, he was covered
with a Hibra Burd (green square decorated
garment).
Volume
7, Book 72, Number 706:
Narrated 'Aisha and
'Abdullah bin 'Abbas:
When the disease of
Allah's Apostle got aggravated, he covered his
face with a Khamisa, but when he became short of
breath, he would remove it from his face and say,
"It is like that! May Allah curse the Jews
Christians because they took the graves of their
prophets as places of worship." By that he
warned his follower of imitating them, by doing
that which they did.
Volume
7, Book 72, Number 707:
Narrated Abu Burda:
Aisha brought out
to us a Kisa and an Izar and said, "The
Prophet died while wearing these two." (Kisa,
a square black piece of woolen cloth. Izar, a
sheet cloth garment covering the lower half of the
body).
Volume
7, Book 72, Number 708:
Narrated Aisha:
Allah's Apostle
offered prayer while he was wearing a Khamisa of
his that had printed marks. He looked at its marks
and when he finished prayer, he said, "Take
this Khamisa of mine to Abu Jahm, for it has just
now diverted my attention from my prayer, and
bring to me the Anbijania (a plain thick sheet) of
Abu Jahm bin Hudhaifa bin Ghanim who belonged to
Bani Adi bin Ka'b."
Volume
7, Book 72, Number 709:
Narrated Abu
Huraira:
The Prophet had
forbidden: (A) the Mulamasa and Munabadha
(bargains), (B) the offering of two prayers, one
after the morning compulsory prayer till the sun
rises, and the others, after the 'Asr prayer till
the sun sets (C) He also forbade that one should
sit wearing one garment, nothing of which covers
his private parts (D) and prevent them from
exposure to the sky; (E) he also forbade
Ishtimal-as-Samma'.
Volume
7, Book 72, Number 710:
Narrated Abu Sa'id
Al-Khudri
Allah's Apostle
forbade two ways of wearing clothes and two kinds
of dealings. (A) He forbade the dealings of the
Mulamasa and the Munabadha. In the Mulamasa
transaction the buyer just touches the garment he
wants to buy at night or by daytime, and that
touch would oblige him to buy it. In the Munabadha,
one man throws his garment at another and the
latter throws his at the former and the barter is
complete and valid without examining the two
objects or being satisfied with them (B) The two
ways of wearing clothes were Ishtimal-as-Samma, i
e., to cover one's shoulder with one's garment and
leave the other bare: and the other way was to
wrap oneself with a garment while one was sitting
In such a way that nothing of that garment would
cover one's private part
Volume
7, Book 72, Number 711:
Narrated Abu
Huraira:
Allah's Apostle
forbade two types of dresses: (A) To sit in an
Ihtiba' posture in one garment nothing of which
covers his private parts. (B) to cover one side of
his body with one garment and leave the other side
bare The Prophet also forbade the Mulamasa and
Munabadha.
Volume
7, Book 72, Number 712:
Narrated Abu Said
Al-Khudri:
The Prophet forbade
Ishtimal-as-Samma' and that a man should sit in an
Ihtiba' posture in one garment, nothing of which
covers his private parts.
Volume
7, Book 72, Number 713:
Narrated Um Khalid
bint Khalid:
The Prophet was
given some clothes including a black Khamisa. The
Prophet said, "To whom shall we give this to
wear?" The people kept silent whereupon the
Prophet said, "Fetch Um Khalid for me."
I (Um Khalid) was brought carried (as I was small
girl at that time). The Prophet took the Khamisa
in his hands and made me wear it and said,
"May you live so long that your dress will
wear out and you will mend it many times." On
the Khamisa there were some green or pale designs
(The Prophet saw these designs) and said, "O
Um Khalid! This is Sanah." (Sanah in a
Ethiopian word meaning beautiful).
Volume
7, Book 72, Number 714:
Narrated Anas:
When Um Sulaim gave
birth to a child. she said to me, "O Anas!
Watch this boy carefully and do not give him
anything to eat or drink until you have taken him
to the Prophet tomorrow morning for the Tahnik."
So the next morning I took the child to the
Prophet who was sitting in a garden and was
wearing a Huraithiya Khamisa and was branding the
she-camel on which he had come during the Conquest
of Mecca.
Volume
7, Book 72, Number 715:
Narrated 'Ikrima:
Rifa'a divorced his
wife whereupon 'AbdurRahman bin Az-Zubair Al-Qurazi
married her. 'Aisha said that the lady (came),
wearing a green veil (and complained to her (Aisha)
of her husband and showed her a green spot on her
skin caused by beating). It was the habit of
ladies to support each other, so when Allah's
Apostle came, 'Aisha said, "I have not seen
any woman suffering as much as the believing
women. Look! Her skin is greener than her
clothes!" When 'AbdurRahman heard that his
wife had gone to the Prophet, he came with his two
sons from another wife. She said, "By Allah!
I have done no wrong to him but he is impotent and
is as useless to me as this," holding and
showing the fringe of her garment, 'Abdur-Rahman
said, "By Allah, O Allah's Apostle! She has
told a lie! I am very strong and can satisfy her
but she is disobedient and wants to go back to
Rifa'a." Allah's Apostle said, to her,
"If that is your intention, then know that it
is unlawful for you to remarry Rifa'a unless
Abdur-Rahman has had sexual intercourse with
you." Then the Prophet saw two boys with 'Abdur-Rahman
and asked (him), "Are these your sons?"
On that 'AbdurRahman said, "Yes." The
Prophet said, "You claim what you claim
(i.e.. that he is impotent)? But by Allah, these
boys resemble him as a crow resembles a
crow,"
Volume
7, Book 72, Number 716:
Narrated Sad:
On the day of the
battle of Uhud, on the right and on the left of
the Prophet were two men wearing white clothes,
and I had neither seen them before, nor did I see
them afterwards.
Volume
7, Book 72, Number 717:
Narrated Abu Dharr:
I came to the
Prophet while he was wearing white clothes and
sleeping. Then I went back to him again after he
had got up from his sleep. He said, "Nobody
says: 'None has the right to be worshipped but
Allah' and then later on he dies while believing
in that, except that he will enter Paradise.' I
said, "Even It he had committed illegal
sexual intercourse and theft." I said.
"Even if he had committed illegal sexual
intercourse and theft? He said. 'Even If he had
committed illegal sexual intercourse and
theft," I said, 'Even it he had committed
illegal sexual intercourse and thefts.' He said,
"Even If he had committed Illegal sexual
intercourse and theft, inspite of the Abu Dharrs
dislikeness. Abu 'Abdullah said, "This is at
the time of death or before it if one repents and
regrets and says "None has the right to be
worshipped but Allah. He will be forgiven his
sins."
Volume
7, Book 72, Number 718:
Narrated Aba 'Uthman
An-Nahdi:
While we were with
'Utba bin Farqad at Adharbijan, there came 'Umar's
letter indicating that Allah's Apostle had
forbidden the use of silk except this much, then
he pointed with his index and middle fingers. To
our knowledge, by that he meant embroidery.
Volume
7, Book 72, Number 719:
Narrated Abu 'Uthman:
While we were at
Adharbijan, 'Umar wrote to us: 'Allah's Apostle
forbade wearing silk except this much. Then the
Prophet approximated his two fingers (index and
middle fingers) (to illustrate that) to us.'
Zuhair (the sub-narrator) raised up his middle and
index fingers.
Volume
7, Book 72, Number 720:
Narrated Abu 'Uthman:
While we were with
'Utba. 'Umar wrote to us: The Prophet said,
"There is none who wears silk in this world
except that he will wear nothing of it in the
Hereafter." ' Abu 'Uthman pointed out with
his middle and index fingers.
Volume
7, Book 72, Number 721:
Narrated Abu Uthman:
(as above, 719)
Volume
7, Book 72, Number 722:
Narrated Ibn Abi
Laila:
While Hudhaifa was
at Al-Madain, he asked for water whereupon the
chief of the village brought him water in a silver
cup. Hudhaifa threw it at him and said, "I
have thrown it only because I have forbidden him
to use it, but he does not stop using it. Allah's
Apostle said, 'Gold, silver, silk and Dibaj (a
kind of silk) are for them (unbelievers) in this
world and for you (Muslims) in the hereafter.'
Volume
7, Book 72, Number 723:
Narrated Anas bin
Malik:
The Prophet said,
Whoever wears silk in this world shall not wear it
in the Hereafter."
Volume
7, Book 72, Number 724:
Narrated Thabit:
I heard Ibn
Az-Zubair delivering a sermon, saying,
"Muhammad said, 'Whoever wears silk in this
world, shall not wear it in the Hereafter."
Volume
7, Book 72, Number 725:
Narrated Ibn
Az-Zubair:
I heard 'Umar
saying, "The Prophet said, 'Whoever wears
silk in this world, shall not wear it in the
Hereafter."
Volume
7, Book 72, Number 726:
Narrated 'Umar bin
Al-Khattab:
Allah's Apostle
said, "None wears silk in this world, but he
who will have no share in the Hereafter."
Volume
7, Book 72, Number 727:
Narrated Al-Bara:
The Prophet was
given a silk garment as a gift and we started
touching it with our hands and admiring it. On
that the Prophet said, "Do you wonder at
this?" We said, "Yes." He said,
"The handkerchiefs of Sad bin Mu'adh in
Paradise are better than this "
Volume
7, Book 72, Number 728:
Narrated Hudhaifa:
The Prophet forbade
us to drink out of gold and silver vessels, or eat
in it, Ann also forbade the wearing of silk and
Dibaj or sitting on it.
Volume
7, Book 72, Number 729:
Narrated Ibn Azib:
The Prophet forbade
us to use the red Mayathir and to use Al-Qassiy
Volume
7, Book 72, Number 730:
Narrated Anas:
The Prophet allowed
Az-Zubair and 'Abdur-Rahman to wear silk because
they were suffering from an itch
Volume
7, Book 72, Number 731:
Narrated Ali bin
Abi Talib:
The Prophet gave me
a silk suit. I went out wearing it, but seeing the
signs of anger on his face, I tore it and
distributed it among my wives.
Volume
7, Book 72, Number 732:
Narrated Abdullah
bin Umar:
'Umar saw a silk
suit being sold, so he said, "O Allah's
Apostle! Why don't you buy it so that you may wear
it when delegates come to you, and also on
Fridays?" The Prophet said, "This is
worn only by him who has no share in the
Hereafter." Afterwards the Prophet sent to 'Umar
a silk suit suitable for wearing. 'Umar said to
the Prophet, "You have given it to me to
wear, yet I have heard you saying about it what
you said?" The Prophet said, "I sent it
to you so that you might either sell it or give it
to somebody else to wear."
Volume
7, Book 72, Number 733:
Narrated Anas bin
Malik:
that he had seen Um
Kulthum, the daughter of Allah's Apostle , wearing
a red silk garment.
Volume
7, Book 72, Number 734:
Narrated Ibn 'Abbas:
For one year I
wanted to ask 'Umar about the two women who helped
each other against the Prophet but I was afraid of
him. One day he dismounted his riding animal and
went among the trees of Arak to answer the call of
nature, and when he returned, I asked him and he
said, "(They were) 'Aisha and Hafsa."
Then he added, "We never used to give
significance to ladies in the days of the Pre-lslamic
period of ignorance, but when Islam came and Allah
mentioned their rights, we used to give them their
rights but did not allow them to interfere in our
affairs. Once there was some dispute between me
and my wife and she answered me back in a loud
voice. I said to her, 'Strange! You can retort in
this way?' She said, 'Yes. Do you say this to me
while your daughter troubles Allah's Apostle?' So
I went to Hafsa and said to her, 'I warn you not
to disobey Allah and His Apostle.' I first went to
Hafsa and then to Um Salama and told her the same.
She said to me, 'O 'Umar! It surprises me that you
interfere in our affairs so much that you would
poke your nose even into the affairs of Allah's
Apostle and his wives.' So she rejected my advice.
There was an Ansari man; whenever he was absent
from Allah's Apostle and I was present there, I
used to convey to him what had happened (on that
day), and when I was absent and he was present
there, he used to convey to me what had happened
as regards news from Allah's Apostle . During that
time all the rulers of the nearby lands had
surrendered to Allah's Apostle except the king of
Ghassan in Sham, and we were afraid that he might
attack us. All of a sudden the Ansari came and
said, 'A great event has happened!' I asked him,
'What is it? Has the Ghassani (king) come?' He
said, 'Greater than that! Allah's Apostle has
divorced his wives! I went to them and found all
of them weeping in their dwellings, and the
Prophet had ascended to an upper room of his. At
the door of the room there was a slave to whom I
went and said, "Ask the permission for me to
enter." He admitted me and I entered to see
the Prophet lying on a mat that had left its
imprint on his side. Under his head there was a
leather pillow stuffed with palm fires. Behold!
There were some hides hanging there and some grass
for tanning. Then I mentioned what I had said to
Hafsa and Um Salama and what reply Um Salama had
given me. Allah's Apostle smiled and stayed there
for twenty nine days and then came down."
(See Hadith No. 648, Vol. 3 for details)
Volume
7, Book 72, Number 735:
Narrated Um Salama:
One night the
Prophet woke up, saying, "None has the right
to be worshipped but Allah! How many afflictions
have been sent down tonight, and how many
treasures have been sent down (disclosed)! Who
will go and wake up (for prayers) the lady
dwellers of these rooms? Many well dressed soul
(people) in this world, will be naked on the Day
of Resurrection."
Volume
7, Book 72, Number 736:
Narrated Um Khalid
bint Khalid:
Some clothes were
presented to Allah's Apostle as a gift and there
was a black Khamisa with it. The Prophet asked
(his companions), "To whom do you suggest we
give this Khamisa?" The people kept quiet.
Then he said, "Bring me Um Khalid," So I
was brought to him and he dressed me with it with
his own hands and said twice, "May you live
so long that you will wear out many
garments." He then started looking at the
embroidery of that Khamisa and said, "O Um
Khalid! This is Sana!" (Sana in Ethiopian
language means beautiful.) Ishaq, a sub-narrator,
said: A woman of my family had told me that she
had seen the Khamisa worn by Um Khalid.
Volume
7, Book 72, Number 737:
Narrated Anas:
The Prophet forbade
men to use saffron.
Volume
7, Book 72, Number 738:
Narrated Ibn 'Umar:
The Prophet forbade
Muhrims to wear clothes dyed with Wars or saffron.
Volume
7, Book 72, Number 739:
Narrated Al-Bara:
The Prophet was of
a modest height. I saw him wearing a red suit, and
I did not see anything better than him.
Volume
7, Book 72, Number 740:
Narrated Al-Bara:
The Prophet ordered
us to observe seven things: To visit the sick;
follow funeral processions; say 'May Allah bestow
His Mercy on you', to the sneezer if he says,
'Praise be to Allah!; He forbade us to wear silk,
Dibaj, Qassiy and Istibarq (various kinds of
silken clothes); or to use red Mayathir
(silk-cushions). (See Hadith No. 253 A, Vol. 8).
Volume
7, Book 72, Number 741:
Narrated Said Abu
Maslama:
I asked Anas (bin
Malik), "Did the Prophet use to offer the
prayers with his shoes on?" He said,
"Yes."
Volume
7, Book 72, Number 742:
Narrated Said Al-Maqburi:
'Ubai bin Juraij
said to 'Abdullah Ben 'Umar, "I see you doing
four things which are not done by your
friends." Ibn 'Umar said, "What are
they, O Ibn Juraij?" He said, "I see
that you do not touch except the two Yemenite
corners of the Ka'ba (while performing the Tawaf):
and I see you wearing the Sabtiyya shoes; and I
see you dyeing (your hair) with Sufra; and I see
that when you are in Mecca, the people assume the
state of Ihram on seeing the crescent (on the
first day of Dhul-Hijja) while you do not assume
the state of Ihram till the Day of Tarwiya (8th
Dhul Hijja)." 'Abdullah bin 'Umar said to
him, "As for the corners of the Ka'ba, I have
not seen Allah's Apostle touching except the two
Yemenite corners, As for the Sabtiyya shoes, I saw
Allah's Apostle wearing leather shoes that had no
hair, and he used to perform the ablution while
wearing them. Therefore, I like to wear such
shoes. As regards dyeing with Sufra, I saw Allah's
Apostle dyeing his hair with it, so I like to dye
(my hair) with it. As regards the crescent (of
Dhul-Hijja), I have not seen Allah's Apostle
assuming the state of Ihram till his she-camel set
out (on the 8th of Dhul-Hijja)."
Volume
7, Book 72, Number 743:
Narrated Ibn 'Umar:
Allah's Apostle
forbade that a Muhrim should wear clothes dyed
with Saffron or Wars, and said, "Whoever has
no shoes can put on Khuffs after cutting it below
the ankles."
Volume
7, Book 72, Number 744:
Narrated Ibn Abbas:
The Prophet said,
"Whoever has no Izar (waist sheet), can wear
trousers; and whoever has no sandals, can wear
Khuffs." (but cut them short below the
ankles),
Volume
7, Book 72, Number 745:
Narrated 'Aisha:
The Prophet used to
like starting from the right in performing
ablution, combing his hair and putting on his
shoes.
Volume
7, Book 72, Number 746:
Narrated Abu
Huraira:
Allah's Apostle
said, "None of you should walk, wearing one
shoe only; he should either put on both shoes or
put on no shoes whatsoever."
Volume
7, Book 72, Number 747:
Narrated Abu
Huraira:
Allah's Apostle
said, "If you want to put on your shoes, put
on the right shoe first; and if you want to take
them off, take the left one first. Let the right
shoe be the first to be put on and the last to be
taken off."
Volume
7, Book 72, Number 748:
Narrated Anas:
The sandal of the
Prophet had two straps.
Volume
7, Book 72, Number 749:
Narrated Isaa bin
Tahman:
Anas bin Malik
brought out for us, two sandals having two straps.
Thabit Al-Banani said, "These were the
sandals of the Prophet ."
Volume
7, Book 72, Number 750:
Narrated Abu
Juhaifa:
I came to the
Prophet while he was inside a red leather tent,
and I saw Bilal taking the remaining water of the
ablution of the Prophet, and the people were
taking of that water and rubbing it on their
faces; and whoever could not get anything of it,
would share the moisture of the hand of his
companion (and then rub it on his face).
Volume
7, Book 72, Number 751:
Narrated Anas bin
Malik:
The Prophet called
for the Ansar and gathered them in a leather tent.
Volume
7, Book 72, Number 752:
Narrated 'Aisha:
The Prophet used to
construct a loom with a Hasir at night m order to
pray therein, and during the day he used to spread
it out and sit on it. The people started coming to
the Prophet at night to offer the prayer behind
him When their number increased, the Prophet faced
them and said. O people! Do only those good deeds
which you can do, for Allah does not get tired (of
giving reward) till you get tired, and the best
deeds to Allah are the incessant ones though they
were few
Volume
7, Book 72, Number 753:
Narrated Al-Bara'
bin 'Azib:
The Prophet forbade
us to use seven things: He forbade using gold
rings, silk, Istabraq, Dibaj, red Mayathir, Al-Qassiy,
and silver utensils. He ordered us to do seven
other things. To pay a visit to the sick; to
follow funeral processions; to say, "May
Allah be merciful to you" to a sneezer if he
says "Praise be to Allah"; to return
greetings, to accept invitations; to help others
to fulfil their oaths and to help the oppressed
ones.
Volume
7, Book 72, Number 754:
Narrated Abu
Huraira:
The Prophet forbade
the wearing of a gold ring.
Volume
7, Book 72, Number 755:
Narrated 'Abdullah:
Allah's Apostle
wore a gold or silver .. ring and placed its stone
towards the palm of his hand. The people also
started wearing gold rings like it, but when the
Prophet saw them wearing such rings, he threw away
that golden ring and then wore a silver ring.
Volume
7, Book 72, Number 756:
Narrated Ibn. 'Umar:
Allah's Apostle
wore a gold ring or a silver ring and placed its
stone towards the palm of his hand and had the
name 'Muhammad, the Apostle of Allah' engraved on
it. The people also started wearing gold rings
like it, but when the Prophet saw them wearing
such rings, he threw away his own ring and said.
"I will never wear it," and then wore a
silver ring, whereupon the people too started
wearing silver rings. Ibn Umar added: After the
Prophet Abu Bakr wore the ring, and then Umar and
then 'Uthman wore it till it fell in the Aris well
from 'Uthman. bin 'Umar : Allah's Apostle wore a
gold ring, then he threw it and said, "I will
never wear it." The people also threw their
(gold) rings.
Volume
7, Book 72, Number 757:
Narrated Anas bin
Malik:
that he saw a
silver ring on the hand of Allah's Apostle for one
day only. Then the people had silver rings made
for themselves and wore it. On that, Allah's
Apostle threw away their rings as well. (For the
details of this Hadith, see Fateh-Al-Bari, Vol.
12, page 438).
Volume
7, Book 72, Number 758:
Narrated Humaid:
Anas was asked,
"Did the Prophet wear a ring?" Anas
said, "Once he delayed the: 'Isha' prayer
till midnight. Then he came, facing us ..... as if
l am now Looking at the glitter of his ring .....
and said, "The people have offered their
prayers and slept but you have been in prayer as
you have been waiting for it."
Volume
7, Book 72, Number 759:
Narrated Anas:
The ring of the
Prophet was of silver, and its stone was of silver
too.
Volume
7, Book 72, Number 760:
Narrated Sahl:
A woman came to the
Prophet and said, "I have come to present
myself to you (for marriage)." She kept
standing for a long period during which period the
Prophet looked at her carefully. When she stayed
for a Long period, a man said to the Prophet
"If you are not in need of her, then marry
her to me." The Prophet said, "Have you
got anything to give her (as Mahr)?" The man
said, "No." The Prophet said, "Go
(to your house) and search for something."
The man went and came back to say, "By Allah,
I could not find anything." The Prophet said,
"Go again and search for something, even if
it be an iron ring." He went again and came
back saying, "No, by Allah, I could not get
even an iron ring." The man had only an Izar
and had no Rida' (upper garment). He said, "I
will give her my Izar as Mahr." On that the
Prophet said, "Your Izar? If she wears it,
nothing of it will remain on you, and if you wear
it nothing of it will be on her" The man went
aside and sat down When the Prophet saw him
leaving (after a while), he called back and asked.
"How much Qur'an do you know (by heart)? He
said, 'I know such and such Suras," naming
some Suras. The Prophet said, "I marry her to
you for the amount of Qur'an you know (by
heart)."
Volume
7, Book 72, Number 761:
Narrated Anas bin
Malik:
Allah's Apostle
wanted to write a letter to a group of people or
some non-Arabs. It was said to him, "They do
not accept any letter unless it is stamped."
So the Prophet had a silver ring made for himself,
and on it was engraved: 'Muhammad, the Apostle of
Allah'. .. as if I am now looking at the glitter
of the ring on the finger (or in the palm) of the
Prophet .
Volume
7, Book 72, Number 762:
Narrated Ibn 'Umar:
Allah's Apostle had
a silver ring made for himself and it was worn by
him on his hand. Afterwards it was worn by Abu
Bakr, and then by 'Umar, and then by 'Uthman till
it fell in the Aris well. (On that ring) was
engraved: 'Muhammad, the Apostle of Allah."
Volume
7, Book 72, Number 763:
Narrated Anas:
The Prophet got a
ring made for himself and said, "I have got a
ring made (for myself) and engraved a certain
engraving on it so none of you should get such an
engraving on his ring." I saw the glitter of
the ring on his little finger.
Volume
7, Book 72, Number 764:
Narrated Anas bin
Malik:
When the Prophet
intended to write to the Byzantines, it was said
to him, "Those people do not read your letter
unless it is stamped." So the Prophet took a
silver ring and got 'Muhammad, the Apostle of
Allah' engraved on it .... as if I am now looking
at its glitter in his hand.
Volume
7, Book 72, Number 765:
Narrated Abdullah:
The Prophet had a
golden ring made for himself, and when he wore it.
he used to turn its stone toward the palm of his!
hand. So the people too had gold made for
themselves. The Prophet then ascended the pulpit,
and after glorifying and praising Allah, he said,
"I had it made for me, but now I will never
wear it again." He threw it away, and then
the people threw away their rings too. (Juwairiya,
a sub-narrator, said: I think Anas said that the
Prophet was wearing the ring in his right hand.)
Volume
7, Book 72, Number 766:
Narrated Anas bin
Malik :
Allah's Apostle
took a silver ring and had 'Muhammad, the Apostle'
of Allah' engraved on it. The Prophet then said
(to us), 'I have a silver ring with 'Muhammad, the
Apostle of Allah engraved on it, so none of you
should have the same engraving on his ring."
Volume
7, Book 72, Number 767:
Narrated Anas:
that when Abu Bakr
became the Caliph, he wrote a letter to him (and
stamped it with the Prophet's ring) and the
engraving of the ring was in three lines: Muhammad
in one line, 'Apostle' in another line, and
'Allah' in a third line. Anas added: 'the ring of
the Prophet was in his hand, and after him, in Abu
Bakr's hand, and then in 'Umar's hand after Abu
Bakr. When Uthman was the Caliph, once he was
sitting at the well of Aris. He removed the ring
from his hand and while he was trifling with it,
dropped into the well. We kept on going to the
well with Uthman for three days looking for the
ring, and finally the well was drained, but the
ring was not found.
Volume
7, Book 72, Number 768:
Narrated Ibn 'Abbas:
I offered the 'Id
prayer with the Prophet and he offered prayer
before the Khutba (sermon). ibn 'Abbas added:
After the prayer the Prophet came towards (the
rows of) the women and ordered them to give alms,
and the women started putting their big and small
rings in the garment of Bilal.
Volume
7, Book 72, Number 769:
Narrated ibn 'Abbas:
The Prophet came
out on the day of 'Id and offered a two-Rak'at
prayer, and he did not pray any Rak'a before it,
nor after it. Then he went towards the women and
ordered them to give alms. The women started
donating their earring and necklaces.
Volume
7, Book 72, Number 770:
Narrated 'Aisha:
A necklace
belonging to Asma' was lost, and the Prophet sent
men in its search. The time for the prayer became
due and they were without ablution and they could
not find water; therefore they prayed without
ablution, They mentioned that to the Prophet .
Then Allah revealed the Verse of Tayammum. ('Aisha
added: that she had borrowed (the necklace) from
Asma').
Volume
7, Book 72, Number 771:
Narrated Ibn 'Abbas
"The Prophet
offered a two-Rak'at prayer on 'Id day and he did
not offer any (Nawafil prayer) before or after it.
He then went towards the women, and Bilal was
accompanying him, and ordered them to give alms.
And so the women started giving their earrings
(etc .)."
Volume
7, Book 72, Number 772:
Narrated Abu
Huraira:
I was with Allah's
Apostle in one of the Markets of Medina. He left
(the market) and so did I. Then he asked thrice,
"Where is the small (child)?" Then he
said, "Call Al-Hasan bin 'Ali." So Al-Hasan
bin 'Ali got up and started walking with a
necklace (of beads) around his neck. The Prophet
stretched his hand out like this, and Al-Hasan did
the same. The Prophet embraced him and said,
"0 Allah! l love him, so please love him and
love those who love him." Since Allah's
Apostle said that. nothing has been dearer to me
than Al-Hasan.
Volume
7, Book 72, Number 773:
Narrated Ibn 'Abbas:
Allah's Apostle
cursed those men who are in the similitude (assume
the manners) of women and those women who are in
the similitude (assume the manners) of men.
Volume
7, Book 72, Number 774:
Narrated Ibn 'Abbas:
The Prophet cursed
effeminate men (those men who are in the
similitude (assume the manners of women) and those
women who assume the manners of men, and he said,
"Turn them out of your houses ." The
Prophet turned out such-and-such man, and 'Umar
turned out such-and-such woman.
Volume
7, Book 72, Number 775:
Narrated Um Salama:
that once the
Prophet was in her house, and an effeminate man
was there too. The effeminate man said to
'Abdullah, (Um Salama's brother) "0
'Abdullah! If Ta'if should be conquered tomorrow,
I recommend you the daughter of Ghailan, for she
is so fat that she has four curves in the front
(of her belly) and eight at the back." So the
Prophet said (to his wives) "These effeminate
(men) should not enter upon you (your houses).
Volume
7, Book 72, Number 776:
Narrated Ibn Umar:
The Prophet said,
"To get the moustaches cut 'short is
characteristic of the Fitra."
Volume
7, Book 72, Number 777:
Narrated Abu
Huraira:
Allah's Apostle
said, "Five practices are characteristics of
the Fitra: circumcision, shaving the pubic region,
clipping the nails and cutting the moustaches
short."
Volume
7, Book 72, Number 778:
Narrated Ibn 'Umar:
Allah's Apostle
said, "To shave the pubic hair. to clip the
nails and to cut the moustaches short, are
characteristics of the Fitra."
Volume
7, Book 72, Number 779:
Narrated Abu
Huraira :
I heard the Prophet
saying. "Five practices are characteristics
of the Fitra: circumcision, shaving the pubic
hair, cutting the moustaches short, clipping the
nails, and depilating the hair of the
armpits."
Volume
7, Book 72, Number 780:
Narrated Nafi':
Ibn Umar said, The
Prophet said, 'Do the opposite of what the pagans
do. Keep the beards and cut the moustaches short.'
Whenever Ibn 'Umar performed the Hajj or 'Umra, he
used to hold his beard with his hand and cut
whatever moustaches. Ibn Umar used to cut his
moustache so short that the whiteness of his skin
(above the upper lip) was visible, and he used to
cut (the hair) between his moustaches and his
beard.
Volume
7, Book 72, Number 781:
Narrated Ibn 'Umar:
Allah's Apostle
said, "Cut the moustaches short and leave the
beard (as it is)."
Volume
7, Book 72, Number 782:
Narrated Muhammad
bin Sirin:
I asked Anas,
"Did the Prophet dye his hair?" Anas
replied, "The Prophet did not have except a
few grey hairs."
Volume
7, Book 72, Number 783:
Narrated Thabit:
Anas was asked
whether the Prophet used a a hair dye or not. Anas
replied, "The Prophet had not enough grey
hair to dye. I could even count the white grey
hairs oil his beard ill would."
Volume
7, Book 72, Number 784:
Narrated IsraiI:
Uthman bin
'Abdullah bin Mauhab said, "My people sent me
with a bowl of water to Um Salama." Isra'il
approximated three fingers ('indicating the small
size of the container in which there was some hair
of the Prophet. 'Uthman added, "If any person
suffered from evil eye or some other disease, he
would send a vessel (containing water) to Um
Salama. I looked into the container (that held the
hair of the Prophet) and saw a few red hairs in
it,"
Volume
7, Book 72, Number 785:
Narrated Uthman bin
'Abdullah bin Mauhab:
I went to Um Salama
and she brought out for us some of the dyed hair
of the Prophet . ibn Mauhab also said that Um
Salama had shown him the red hair of the
Volume
7, Book 72, Number 786:
Narrated Abu
Huraira :
The Prophet said,
"Jews and Christians do not dye their hair so
you should do the opposite of what they do.
Volume
7, Book 72, Number 787:
Narrated Anas bin
Malik:
The Prophet was
neither conspicuously tall, nor short; neither,
very white, nor tawny. His hair was neither much
curled, nor very straight. Allah sent him (as an
Apostle) at the age of forty (and after that) he
stayed for ten years in Mecca, and for ten more
years in Medina. Allah took him unto Him at the
age of sixty, and he scarcely had ten white hairs
on his head and in his beard.
Volume
7, Book 72, Number 788:
Narrated Al-Bara':
I did not see
anybody in a red cloak looking more handsome than
the Prophet Narrated Malik: The hair of the
Prophet used to hang near his shoulders. Narrated
Shu'ba: The hair of the Prophet used to hang down
to the earlobes.
Volume
7, Book 72, Number 789:
Narrated Abdullah
bin Umar:
Allah's Apostle
said, "Today I saw myself in a dream near the
Ka'ba. I saw a whitish brown man, the handsomest
of all brown men you might ever see. He had the
most beautiful Limma (hair hanging down to the
earlobes) you might ever see. He had combed it and
it was dripping water; and he was performing the
Tawaf around the Kaba leaning on two men or on the
shoulders of two men. l asked, "Who is
this?" It was said. "Messiah, the son of
Mary." Suddenly I saw a curly-haired man,
blind in the right eye which looked like a
protruding out grape. I asked, "Who is
this?" It was said, "He is Masiah Ad-Dajjal."
Volume
7, Book 72, Number 790a:
Narrated Anas :
The hair of the
Prophet used to hang down up to his shoulders.
Volume
7, Book 72, Number 790b:
Narrated Anas:
The head-hair of
the Prophet used to hang down to his shoulders.
Volume
7, Book 72, Number 791:
Narrated Qatada:
l asked Anas bin
Malik about the hair of Allah's Apostle. He said,
"The hair of Allah's Apostle was neither much
straight, nor much curly, and it used to hang down
till between his shoulders and his earlobes.
Volume
7, Book 72, Number 792:
Narrated Anas:
The Prophet had big
hands, and I have never seen anybody like him
after him. The hair of the Prophet was wavy,
neither curly nor straight.
Volume
7, Book 72, Number 793:
Narrated Anas :
The Prophet had big
hands and feet, and I have not seen anybody like
him, neither before nor after him, and his palms
were soft.
Volume
7, Book 72, Number 794:
Narrated Abu
Huraira :
The Prophet had big
feet and a good-looking face and l have not seen
anybody like him after him. Narrated Anas: The
Prophet had big feet and hands. Narrated Anas or
Jabir bin 'Abdullah The Prophet had big hands and
feet and I have not seen anybody like him after
him.
Volume
7, Book 72, Number 795:
Narrated Mujahid:
We were with Ibn 'Abbas
and the people mentioned Ad-Dajjal. Someone said,
"The word 'Kafir' (unbeliever) is written in
between his (Ad-Dajjal's) eyes." Ibn 'Abbas
said, "I have not heard the Prophet saying
this, but he said, 'As regards Abraham, he looks
like your companion (i.e. the Prophet, Muhammad),
and as regards Moses, he is a brown curly haired
man riding a camel and reigned with a strong jute
rope, as if lam now looking at him getting down in
the valley and saying, "Labbaik".'"
Volume
7, Book 72, Number 796:
Narrated 'Abdullah
bin 'Umar :
I heard 'Umar
saying, "Whoever braids his hair should shave
it (on finishing lhram). You'd better not do,
something like Talbid." Ibn Umar used to say:
"I saw Allah's Apostle with his hair stuck
together with gum."
Volume
7, Book 72, Number 797:
Narrated Ibn 'Umar:
I heard Allah's
Apostle, while he was in the state of lhram and
his hair was stuck together with gum, saying,
"Labbaik, Allahumma Labbaik, Labbaik La
Shanka laka Labbaik. Inn-al-Hamda Wan-Ni'mata Laka
wal-Mulk, La Shanka Lak." He did not add
anything to those words. (See Hadith No. 621, Vol.
2)
Volume
7, Book 72, Number 798:
Narrated Hafsa:
(the wife of the
Prophet) I said, "O Allah's Apostle! Why have
the people finished their Ihram after performing
the 'Umra while you have not finished your lhram
after your 'Umra?" He said, "I have done
Talbid (of my hair) and have decorated my Hadis
with garlands, so I shall not finish my lhram till
l have slaughtered my Hadi (animal for
sacrifice)."
Volume
7, Book 72, Number 799:
Narrated Ibn 'Abbas:
The Prophet used to
copy the people of the Scriptures in matters in
which there was no order from Allah. The people of
the Scripture used to let their hair hang down
while the pagans used to part their hair. So the
Prophet let his hair hang down first, but later on
he parted it.
Volume
7, Book 72, Number 800:
Narrated 'Aisha :
As if I am now
looking at the shine of the hair parting of the
Prophet while he was in the state of lhram.
Volume
7, Book 72, Number 801:
Narrated Ibn 'Abbas
:
Once I stayed
overnight in the house of my aunt Maimuna bint Al-Harith
and Allah's Apostle was with her as it was her
turn. Allah's Apostle got up to offer the night
prayer. I stood on his left but he took hold of my
two locks of hair and made me stand on his right.
Volume
7, Book 72, Number 802:
Narrated Abu Bishr
(the above Hadith)
but he quoted: Ibn 'Abbas said, (took hold of) my
two braids on my head."
Volume
7, Book 72, Number 803:
Narrated Ubaidullah
bin Hafs:
that 'Umar bin Nafi'
told him that Nafi', Maula 'Abdullah had heard 'Umar
saying, "I heard Allah's Apostle forbidding
Al-Qaza'." 'Ubaidullah added: I said,
"What is Al-Qaza'?" 'Ubaidullah pointed
(towards his head) to show us and added, "Nafi'
said, 'It is when a boy has his head shaved
leaving a tuft of hair here and a tuft of hair
there." Ubaidullah pointed towards his
forehead and the sides of his head. 'Ubaidullah
was asked, "Does this apply to both girls and
boys?" He said, "I don't know, but Nafi'
said, 'The boy.'" 'Ubaidullah added, "I
asked Nafi' again, and he said, 'As for leaving
hair on the temples and the back part of the boy's
head, there is no harm, but Al-Qaza' is to leave a
tuft of hair on his forehead unshaved while there
is no hair on the rest of his head, and also to
leave hair on either side of his head.'"
Volume
7, Book 72, Number 804:
Narrated (Abdullah)
bin 'Umar :
Allah's Apostle
forbade Al-Qaza' (leaving a tuft of hair here and
there after shaving one's head.)
Volume
7, Book 72, Number 805:
Narrated 'Aisha :
I applied perfume
to the Prophet with my own hands when he wanted to
assume the state of Ihram, and I also perfumed him
at Mina before he departed from there (to perform
Tawaf-al-Ifada).
Volume
7, Book 72, Number 806:
Narrated 'Aisha :
I used to perfume
Allah's Apostle with the best scent available till
I saw the shine of the scent on his head and shine
beard.
Volume
7, Book 72, Number 807:
Narrated Sa'd:
A man peeped into
the house of the Prophet through a hole while the
Prophet was scratching his head with a Midrai (a
certain kind of comb). On that the Prophet said
(to him), "If I had known you had been
looking, then I would have pierced your eye with
that instrument, because the asking of permission
has been ordained so that one would not see things
unlawfully."
Volume
7, Book 72, Number 808:
Narrated 'Aisha :
I used to comb the
hair of Allah's Apostle during my periods.
Volume
7, Book 72, Number 809:
Narrated 'Aisha
(As above, (808).
Volume
7, Book 72, Number 810:
'Narrated 'Aisha:
The Prophet used to
like to start from the right side as far as
possible in combing and in performing ablution.
Volume
7, Book 72, Number 811:
Narrated Abu
Huraira :
The Prophet said,
"(Allah said), 'Every good deed of Adam's son
is for him except fasting; it is for Me. and I
shall reward (the fasting person) for it.' Verily,
the smell of the mouth of a fasting person is
better to Allah than the smell of musk."
Volume
7, Book 72, Number 812:
Narrated 'Aisha :
used to perfume the
Prophet before his assuming the state of with the
best scent available.
Volume
7, Book 72, Number 813:
Narrated Thumama
bin 'Abdullah;
Anas never used to
refuse (a gift of) scent and used to say that the
Prophet never used to refuse (a gift of) scent.
Volume
7, Book 72, Number 814:
Narrated 'Aisha :
During Hajjat-al-Wada',
I perfumed Allah's Apostle with Dharira with my
own hands, both on his assuming Ihram and on
finishing it.
Volume
7, Book 72, Number 815:
Narrated 'Abdullah:
Allah has cursed
those women who practise tattooing and those who
get themselves tattooed, and those who remove
their face hairs, and those who create a space
between their teeth artificially to look
beautiful, and such women as change the features
created by Allah. Why then should I not curse
those whom the Prophet has cursed? And that is in
Allah's Book. i.e. His Saying: 'And what the
Apostle gives you take it and what he forbids you
abstain (from it).' (59.7)
Volume
7, Book 72, Number 816:
Narrated Humaid bin
'Abdur-Rahman bin 'Auf
that in the year he
performed Hajj. he heard Mu'awiya bin Abi Sufyan,
who was on the pulpit and was taking a tuft of
hair from one of his guards, saying, "Where
are your religious learned men? I heard Allah's
Apostle forbidding this (false hair) and saying,
'The children of Israel were destroyed when their
women started using this.'" Narrated Abu
Huraira: The Prophet said, "Allah has cursed
the lady who artificially lengthens (her or
someone else's) hair and the one who gets her hair
lengthened and the One who tattoos (herself or
someone else) and the one who gets herself
tattooed"
Volume
7, Book 72, Number 817:
Narrated 'Aisha :
An Ansari girl was
married and she became sick and all her hair fell
out intending to provide her with false hair. They
asked the Prophet who said, "Allah has cursed
the lady who artificially lengthens (her or
someone else's) hair and also the one who gets her
hair lengthened."
Volume
7, Book 72, Number 818:
Narrated Asma:
(the daughter of
Abu' Bakr) A woman came to Allah's Apostle and
said, "I married my daughter to someone, but
she became sick and all her hair fell out, and
(because of that) her husband does not like her.
May I let her use false hair?" On that the
Prophet cursed such a lady as artificially
lengthening (her or someone else's) hair or got
her hair lengthened artificially.
Volume
7, Book 72, Number 819:
Narrated Asma'
(the daughter of
Abu Bakr) Allah's Apostle has cursed such a lady
as artificially lengthening (her or someone
else's) hair or gets her hair lengthened.
Volume
7, Book 72, Number 820:
Narrated Ibn Umar
Allah's Apostle
said, "Allah has cursed such a lady as
lengthens (her or someone else's) hair
artificially or gets it lengthened, and also a
lady who tattoos (herself or someone else) or gets
herself tattooed.
Volume
7, Book 72, Number 821:
Narrated Sa'id bin
Al-Musaiyab:
Mu'awiya came to
Medina for the last time and delivered a sermon.
He took out a tuft of hair and said, "I
thought that none used to do this (i.e. use false
hair) except Jews. The Prophet labelled such
practice, (i.e. the use of false hair), as
cheating.
Volume
7, Book 72, Number 822:
Narrated 'Alqama:
'Abdullah cursed
those women who practiced tattooing and those who
removed hair from their faces and those who
created spaces between their teeth artificially to
look beautiful, such ladies as changed what Allah
has created. Um Ya'qub said, "What is
that?" 'Abdullah said, "Why should I not
curse those who were cursed by Allah's Apostle and
are referred to in Allah's Book?" She said to
him "By Allah, I have read the whole Qur'an
but I have not found such a thing. 'Abdullah said,
"By Allah, if you had read it (carefully) you
would have found it. (Allah says:) 'And what the
Apostle gives you take it and what he forbids you
abstain (from it).' (59.7)
Volume
7, Book 72, Number 823:
Narrated Ibn 'Umar
:
The Prophet has
cursed the lady who lengthens her hair
artificially and the one who gets her hair
lengthened, and also the lady who tattoos (herself
or others) and the one who gets herself tattooed.
Volume
7, Book 72, Number 824:
Narrated Asma':
A woman asked the
Prophet saying, "0 Allah's Apostle! My
daughter got measles and her hair fell out. Now
that I got her married, may I let her use false
hair?" He said (to her), "Allah has
cursed the lady who lengthens hair artificially
and the one who gets her hair lengthened
artificially."
Volume
7, Book 72, Number 825:
Narrated Ibn 'Umar
:
I heard the Prophet
saying, (or the Prophet said), "Allah has
cursed the lady who practices tattooing and that
who gets it done for herself, and also the lady
who lengthens hair artificially and that who gets
her hair lengthened artificially." The
Prophet has cursed such ladies.
Volume
7, Book 72, Number 826:
Narrated Ibn Mas'ud:
Allah has cursed
those women who practise tattooing or get it done
for themselves, and those who remove hair from
their faces, and those who create spaces between
their teeth artificially to look beautiful, such
ladies as change the features created by Allah.
Why then shall I not curse those whom Allah's
Apostle has cursed and who are cursed in Allah's
Book too?
Volume
7, Book 72, Number 827:
Narrated Abu
Huraira :
Allah's Apostle
said, "The evil eye is a fact," and he
forbade tattooing.
Volume
7, Book 72, Number 828:
Narrated 'Abdullah:
(As above 827).
Volume
7, Book 72, Number 829:
Narrated Abu
Juhaifa:
The Prophet forbade
the use of the price of blood and the price of a
dog, the one who takes (eats) usury the one who
gives usury, the woman who practises tattooing and
the woman who gets herself tattooed.
Volume
7, Book 72, Number 830:
Narrated Abu
Huraira :
A woman who used to
practise tattooing was brought to 'Umar. 'Umar got
up and said, "I beseech you by Allah, which
of you heard the Prophet saying something about
tattooing?" l got up and said, "0 chief
of the Believers! l heard something." He
said, "What did you hear?" I said,
"I heard the Prophet (addressing the ladies),
saying, 'Do not practise tattooing and do not get
yourselves tattooed.'"
Volume
7, Book 72, Number 831:
Narrated Ibn 'Umar
:
The Prophet has
cursed the lady who lengthens hair artificially
and that who gets her hair lengthened in such
away, and the lady who practises tattooing and
that who gets it done for herself.
Volume
7, Book 72, Number 832:
Narrated 'Abdullah
:
Allah has cursed
those women who practise tattooing and those who
get it done for themselves, and those who remove
hair from their faces, and those who artificially
create spaces between their teeth to look
beautiful, such women as alter the features
created by Allah. Why should I not then curse
those whom Allah's Apostle has cursed and that is
in Allah's Book?
Volume
7, Book 72, Number 833:
Narrated Abu Talha
:
The Prophet said,
"Angels do not enter a house in which there
is a dog or there are pictures."
Volume
7, Book 72, Number 834:
Narrated Muslim:
We were with Masruq
at the house of Yasar bin Numair. Masruq saw
pictures on his terrace and said, "I heard
'Abdullah saying that he heard the Prophet saying,
"The people who will receive the severest
punishment from Allah will be the picture
makers.'"
Volume
7, Book 72, Number 835:
Narrated 'Abdullah
bin 'Umar :
Allah's Apostle
said, "Those who make these pictures will be
punished on the Day of Resurrection, and it will
be said to them. 'Make alive what you have
created.'"
Volume
7, Book 72, Number 836:
Narrated 'Aisha:
I never used to
leave in the Prophet house anything carrying
images or crosses but he obliterated it.
Volume
7, Book 72, Number 837:
Narrated Abu Zur'a:
l entered a house
in Medina with Abu Huraira, and he saw a man
making pictures at the top of the house. Abu
Huraira said, "I heard Allah's Apostle saying
that Allah said, 'Who would be more unjust than
the one who tries to create the like of My
creatures? Let them create a grain: let them
create a gnat.' "Abu Huraira then asked for a
water container and washed his arms up to his
armpits. I said, "0 Abu i Huraira! Is this
something you have heard I from Allah's
Apostle?" He said, "The limit for
ablution is up to the place where the ornaments
will reach on the Day of Resurrection.'
Volume
7, Book 72, Number 838:
Narrated 'Aisha:
Allah's Apostle
returned from a journey when I had placed a
curtain of mine having pictures over (the door of)
a chamber of mine. When Allah's Apostle saw it, he
tore it and said, "The people who will
receive the severest punishment on the Day of
Resurrection will be those who try to make the
like of Allah's creations." So we turned it
(i.e., the curtain) into one or two cushions.
Volume
7, Book 72, Number 839:
Narrated Aisha:
The Prophet
returned from a journey when I had hung a thick
curtain having pictures (in front of a door). He
ordered me to remove it and I removed it. Aisha
added: The Prophet and I used to take a bath from
one container (of water).
Volume
7, Book 72, Number 840:
Narrated 'Aisha :
I purchased a
cushion with pictures on it. The Prophet (came
and) stood at the door but did not enter. I said
(to him), "I repent to Allah for what (the
guilt) I have done." He said, "What is
this cushion?" I said, "It is for you to
sit on and recline on." He said, "The
makers of these pictures will be punished on the
Day of Resurrection and it will be said to them,
'Make alive what you have created.' Moreover, the
angels do not enter a house where there are
pictures.'"
Volume
7, Book 72, Number 841:
Narrated Abu Talha:
Allah's Apostle
said, "Angels (of mercy) do not enter a house
where there are pictures.'" The sub-narrator
Busr added: "Then Zaid fell ill and we paid
him a visit. Behold! There was, hanging at his
door, a curtain decorated with a picture. I said
to 'Ubaidullah Al-Khaulani, the step son of
Maimuna, the wife of the Prophet , "Didn't
Zaid tell us about the picture the day before
yesterday?" 'Ubaidullah said, "Didn't
you hear him saying: 'except a design in a
garment'?"
Volume
7, Book 72, Number 842:
Narrated Anas:
Aisha had a thick
curtain (having pictures on it) and she screened
the side of her i house with it. The Prophet said
to her, "Remove it from my sight, for its
pictures are still coming to my mind in my
prayers."
Volume
7, Book 72, Number 843:
Narrated Salim's
father:
Once Gabriel
promised to visit the Prophet but he delayed and
the Prophet got worried about that. At last he
came out and found Gabriel and complained to him
of his grief (for his delay). Gabriel said to him,
"We do not enter a place in which there is a
picture or a dog."
Volume
7, Book 72, Number 844:
Narrated 'Aisha:
(the wife of the
Prophet)
I bought a cushion
having pictures on it. When Allah's Apostle saw
it, he stopped at the gate and did not enter. I
noticed the signs of hatred (for that) on his
face! I said, "O Allah's Apostle! I turn to
Allah and His Apostle in repentance! What sin have
I committed?" He said, "What about this
cushion?" I said, 'I bought it for you to sit
on and recline on." Allah's Apostle said,
"The makers of these pictures will be
punished (severely) on the Day of Resurrection and
it will be said to them, 'Make alive what you have
created.'" He added, "Angels do not
enter a house in which there are pictures."
Volume
7, Book 72, Number 845:
Narrated Abu
Juhaifa:
that he had bought
a slave whose profession was cupping. The Prophet
forbade taking the price of blood and the price of
a dog and the earnings of a prostitute, and cursed
the one who took or gave (Riba') usury, and the
lady who tattooed others or got herself tattooed,
and the picture-maker.
Volume
7, Book 72, Number 846:
Narrated Ibn 'Abbas:
I heard Muhammad
saying, "Whoever makes a picture in this
world will be asked to put life into it on the Day
of Resurrection, but he will not be able to do
so."
Volume
7, Book 72, Number 847:
Narrated Usama bin
Zaid:
Allah's Apostle
rode a donkey saddled with a saddle covered with a
Fadakiyya velvet sheet, and he made me ride behind
him.
Volume
7, Book 72, Number 848:
Narrated Ibn 'Abbas:
When the Prophet
arrived at Mecca, the children of Bani 'Abdul
Muttalib received him. He then mounted one of them
in front of him and the other behind him.
Volume
7, Book 72, Number 849:
Narrated Aiyub:
The worst of three
(persons riding one, animal) was mentioned in 'Ikrima's
presence 'Ikrima said, "Ibn 'Abbas said, '(In
the year of the conquest of Mecca) the Prophet
came and mounted Qutham in front of him and Al-Fadl
behind him, or Qutham behind him and Al-Fadl in
front of him.' Now which of them was the worst off
and which was the best?"
Volume
7, Book 72, Number 850:
Narrated Mu'adh bin
Jabal
While I was riding
behind the Prophet and between me and him and
between me and him there was only the back of the
saddle, he said, "0 Mu'adh!" I replied,
"Labbaik, 0 Allah's Apostle, and Sa'daik!"
he said, "Do you know what is Allah's right
upon his slave?" I said, "Allah and His
Apostle know best" He said "Allah's
right upon his slaves is that they should worship
Him alone and not worship anything else besides
Him." Then he proceeded for a while and then
said, "O Muadh bin Jabal!" I replied,
"Labbaik, O Allah's Apostle:, Sa'daik!' He
said, "Do you know what is the right of the
slaves upon Allah if they do that?" I
replied, "Allah and His Apostle know
best." He said, "The right of the slaves
upon Allah is that He will not punish them (if
they do that)."
Volume
7, Book 72, Number 851:
Narrated Anas bin
Malik :
We were coming from
Khaibar along with Allah's Apostle while l was
riding behind Abu Talha and he was proceeding.
While one of the wives of Allah's Apostle was
riding behind Allah's Apostle, suddenly the foot
of the camel Slipped and I said, "The
woman!" and alighted (hurriedly). Allah's
Apostle said, "She is your mother." Sol
resaddled the she-camel and Allah's Apostle
mounted it. When he approached or saw Medina, he
said, "Ayibun, ta'ibun, 'abidun, li-Rabbina
hami-dun."
Volume
7, Book 72, Number 852:
Narrated 'Abbad bin
Tamim's uncle:
I saw the Prophet
lying-down in the mosque and placing one leg on
the other.
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